The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427Schiltberger, Johannes
History
The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427
Schiltberger, Johannes
Timur, 1336-1405 -- Early works to 1800; Turkey -- History -- Bayezid I, 1389-1403; Voyages and travels -- Early works to 1800
(1A.) Friar Jordanus, 1333 (_Hakluyt Soc. Publ._, 27), indignantly
denies that fire was placed under the pepper trees, and is satisfied
that the fruit turns black simply upon coming to maturity. Oderic
(Hakluyt _Voyages_, ii, 160), also a predecessor of Schiltberger,
repeats the statement that in the kingdom of Minibar where pepper
grows, fires are made with the object of burning up the serpents, that
the people might gather at the harvest without injury to themselves.
Oderic estimated the circuit of the forest at an eighteen days’
journey, and the two cities in it, not named by our author, he calls
Flandrina and Cyncilim. At the south end of the forest stood a city
called Polumbrum, noticed in the foregoing note, and at a distance of
ten days’ journey was the kingdom of Mobar, where lay interred the body
of St. Thomas.
“It is seventeen hundred and forty years ago”, said the papa or
priest at Cacador to Buchanan in 1800, “since a certain saint named
Thomas introduced the Nazareens; he landed at Meliapura, and took
up his residence on a hill near Madras, now called after his name”
(_Journey from Madras_, London, 1807). There he performed a miracle
annually, says another authority, until English heretics came into
the neighbourhood. St. Thomas afterwards made a voyage to Cochin, and
near that place established a church which became the metropolitan; he
returned to Meliapura and there died, or, according to others, was put
to death. It appears that a bishop of India was present at the Council
of Nice, A.D. 325, and in the following century the Christians on the
coast of Malabar received the accession of a bishop of Antioch, who was
accompanied by a small party of Syrians. That Christians in Malabar
were numerous at the time Schiltberger obtained his information is most
probable, because Portuguese historians relate that in the year 1503
they possessed upwards of one hundred churches, those in the interior
refusing to conform to Rome (Assemanus, _Bibliot. Orient._, iv, 391
_et seq._; M. Geddes, _The Hist. of the Church of Malabar_, 1694;
Gardner, _Faiths of the World_, etc., ii, 900; see also G. B. Howard,
_Christians of St. Thomas and their Liturgies_, 1864; Yule’s _Marco
Polo_, ii, 341 _et seq._).—ED.
Public-domain text, read in full here on John Shaqi.
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