(1.) “had I not seen it, I would not have spoken or written about it.”—I do not think I can be far out in attributing this gigantic bone to Alexander of Macedon, not only because “Allenklaisser” is so like the Arabic name Al Iskender, but also because the remembrance of the rapidity with which the founder of Alexandria had carried his conquests in the East, could not have been obliterated in the city which was indebted to him, for having become the central depot of the commerce of the world during upwards of one thousand years. There can be no manner of doubt that, in the course of ages, other ancient traditions became mixed up with legends of Alexander, especially as regards the Jews, who were treated by the great conqueror with the urbanity that some rulers of the earth, of our own times, would do well to imitate. We read in Abd-el-Hakam’s history of the conquest of Egypt (Makrizi by Quatremère, I, i, 218), that the body of a giant killed by Moses fell across the Nile and served as a bridge. With this legend may be associated Schiltberger’s tale, and his credulity need not be wondered at when we consider, that in the 13th century the story was thought worthy of being related; and some there were even bold enough to tell it to the powerful ruler of the Golden Horde, Bereke Khan, who enquired of the ambassadors sent to him in 1263 by the sultan Bibars, whether it was true that the bone of a giant, laid across the Nile, was being used as a bridge! The ambassadors, who had been probably selected from among the most enlightened of the sultan’s ministers, replied that they had never seen it, an answer that may have been elicited by the nature of the question, because the strange bridge seen by Schiltberger must have been in Arabia and not in Egypt. It united two rocks separated by a profound ravine in the depths of which coursed a torrent, and as it afforded the only practicable means for crossing the ravine on the high road, travellers were obliged to pass over it. I cannot believe that these topographic details were invented by Schiltberger, and am therefore inclined to think that he alludes to the neighbourhood of the fortresses of Kerak and Shaubek, places that acquired considerable importance during the Crusades in consequence of their admirable situations. They are easily identified with “Crach” and “Sebach” mentioned by De Lannoy, after he refers to the “montaignes d’Arrabicq” for the purpose of observing, that in the former was “la pierre du desert”, and in the latter the sepulchre of Aaron, and that the road thence conducted through a desert to St. Catherine and to Mecca. Quatremère says (Makrizi, II, i, 249) that Karac was the key to the road across the desert. Caravans to and from Damascus and Mecca, merchants, and troops despatched from the capital of Syria to that of Egypt, were obliged to pass close under its walls or at no great distance from them.