The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427Schiltberger, Johannes
History
The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427
Schiltberger, Johannes
Timur, 1336-1405 -- Early works to 1800; Turkey -- History -- Bayezid I, 1389-1403; Voyages and travels -- Early works to 1800
kiss the ground, then stand up and go near him. If he is an Infidel,
he kisses his bare hand, but if he is a Christian, he draws his hand
into his sleeve, and puts out the sleeve which he must kiss. When
the king-sultan sends a messenger, he has at the several stations on
the road, horses ready with all that is needed. His messenger, whom
he sends, has a bell at his girdle; he covers it with a cloth until
he gets near a station, then he removes it and lets it ring. When it
is heard at the station, a horse is prepared for him, and he finds
it ready. He rides to another station, and there he again finds one
ready. This he goes on doing, until he gets to the place to which he
was sent. This is done on all the roads of the king-sultan.(11) It is
also to be noted, that the king-sultan also sends letters by pigeons,
because he has many enemies, and is afraid that they might stop his
messengers. They are sent mostly from Archey to Tamasgen, between which
places is a great desert. It is also to be noted, how the pigeons are
sent to any city to which the king-sultan wishes to have them sent.
Two pigeons must be put together, and sugar must be put into their
food, and they are not allowed to fly; and when they know each other
well, the hen-pigeon is taken to the king, and he keeps it, and marks
the cock-pigeon that it may be known from which city it is; it is
then put into a separate place that is prepared, and the hen-pigeon
is no longer allowed inside. They no longer give him so much to eat,
and no more sugar as he used to have; this is done that he may wish
to return as soon as possible to the place where he was before, and
where he was trained. When they wish to despatch him, the letter is
tied under a wing, and he flies away straight for the house where he
was trained. There he is caught and the letter taken from him, and
they send it to whomsoever it belongs.(12) When a guest comes to the
king-sultan, whether he be a lord or a merchant, they give him a pass;
and when the letter is shewn in his country, they kneel when it is
read, and they kiss it, and shew the guest great honour and attention,
and they take him over the country from one place to the other. It is
also to be noted, that when the ambassador of a king, or of some other
lord of a foreign country, comes, it is the custom among the Infidels
to attach to him a chief with three or four hundred, or with six
hundred horsemen; and when the king-sultan becomes aware of him, he is
seated on his throne in attire ornamented with precious stones, and
having seven curtains before him. And when the lord who is sent on the
embassage wants to enter, one curtain is withdrawn after the other, and
each time he must bow and kiss the ground. When the last is withdrawn,
he kneels before the king, who holds out to him his hand; he kisses
it and then delivers his message. There is a bird in Arabia called
sacka,(13) which is larger than a crane, and has a long neck, and a
broad and long beak.
Public-domain text, read in full here on John Shaqi.
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