The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427Schiltberger, Johannes
History
The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427
Schiltberger, Johannes
Timur, 1336-1405 -- Early works to 1800; Turkey -- History -- Bayezid I, 1389-1403; Voyages and travels -- Early works to 1800
It is black and has large feet, which are much
like the feet of a goose in the lower parts; its feet are also very
black; its colour is the same as that of a crane; it has a large crop
in front of its neck, in which it has quite a quart of water. It is the
habit of this bird, to fly to a river and fill its crop with water;
then it flies away to the desert where there is no water, and pours it
out of its crop into a hole in the rock. Then come the little birds of
the desert to drink, when he attacks those birds for his food. This is
the same desert that people cross, who go to the tomb of Machmet where
he is buried.
[1] This letter and all these titles are inventions,
related to Schiltberger in all probability by the
Armenian. _N._
[2] “ain herr des obristen gots.”
[3] “neff.”
[4] “stunt.”
38.—Of the mountain of St. Catherine.
The Red Sea is two hundred and forty Italian miles broad; it is called
the Red Sea, but it is not red, but the land around is in some parts
red. It is the same as other seas, and is near Arabia, and is crossed
to go to Saint Catherine, and by whoever wishes [to go] to Mount Sinay,
where I have not been; but I have heard about it from Christians
and Infidels, because Infidels also go there. The Infidels call the
mountain Muntagi,[1](1) which is the same as calling it the mountain
of the apparition, because God appeared before Moysi on this mountain,
in a flame of fire, when he spoke to him. On the mountain there is a
monastery, in which are Greeks who form a large brotherhood; they do
not drink wine, and live like recluses; they do not eat meat, and are a
religious people, and fast always. Within, are many burning lamps, and
of the oil for burning and eating, they have enough sent to them by a
miracle from God, which happens in this way. When the olives are ripe,
all the birds that are in the country come together, and each bird
brings a branch in its beak to the mount of Saint Catherine, and they
bring so many, that they have enough for the lamps and for food. In
the church, behind the altar, is the place where God appeared to Moysi
in the burning bush; when the monks go near it they are bare-footed,
because it is a holy place; because our Lord commanded Moysi to take
off his shoes because the place is holy, and the place is called the
place of God. Three steps higher up, is the high altar where lay the
bones of Saint Catherine; the abbot shews this sanctuary to pilgrims,
and he has a silver thing with which he touches the sanctuary and the
bones. In this way he obtains an exudation of oil, which is neither
like oil nor balsam; this he gives to the pilgrims, and shews there the
head of Saint Catherine and many other sacred things. A great miracle
takes place in this monastery, where there are as many lamps that are
always burning, as there are monks. When a monk is about to die, his
lamp becomes dim, and when it goes out, he dies. When the abbot dies,
Public-domain text, read in full here on John Shaqi.
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