The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427Schiltberger, Johannes
History
The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427
Schiltberger, Johannes
Timur, 1336-1405 -- Early works to 1800; Turkey -- History -- Bayezid I, 1389-1403; Voyages and travels -- Early works to 1800
Alexandria is quite seven Italian miles long, and three broad, and is
a fine and pretty city, and the river Nilus flows past the city into
the sea; and the city has no other drinking water, and it is conducted
into the city by means of cisterns. Many merchants come there from over
the sea, from Italian countries, from Venice and from Genoa. Those
from Genoa have their own counting-houses at Alexandria, and those
from Venice likewise.(1) It is the custom at Alexandria, that at the
hour of vespers, all the Italians must be in their counting-houses,
and no longer without, about the city, which is strictly forbidden.
Then an Infidel comes and locks up the counting-house, and takes away
the key until the morning, when he comes and opens it again. Thus
they take care that the Italians shall not take their city, because
they were once conquered by the king of Zipern.(2) Near the port of
Alexandria there is a fine high tower, on which there was not long ago
a mirror, in which one could see from Alexandria toward Cipern those
who were on the sea; and whatever they were doing, all could be seen
in this mirror at Allexandria, so that at the time that the king of
Zipern went to war with Allexandria, he could do them no harm. Then
came a priest to the king of Ziperen, and asked what he would give him
if he broke the mirror. The king replied, that if he would break the
mirror, he would give him whichever bishopric he might choose to have
in his country. The priest then went to Rome to the Pope, and said:
That he would break the mirror at Allexandria, if he would allow him
to abjure the Christian faith. He gave him permission that he might
do so in words, and not in deeds nor with the heart. Now he did this
for the sake of the Christian faith, because the Christians at sea
suffered many injuries from the Infidels, through this mirror. The
priest returned from Rome to Alexandria, and was converted to the
faith of the Infidels, and learnt their writing, and became an Infidel
priest and their preacher, and taught them the Infidel faith against
the Christian faith, and they held him in great honour, and wondered,
because he had been a Christian priest, and they trusted in him very
much. They asked him which temple in the city he wished for, as they
would give it to him for his life time. There was also a temple in the
middle of the tower where the mirror was; this temple he asked for,
for his life time; they gave it to him together with the keys of the
mirror. There he remained nine years, and then one day he sent to the
king of Zypperen that he should come with his galleys, and he would
break the mirror which was in his power, and he thought, that, after
breaking the mirror, if the galleys were there, he would go on board.
One morning many galleys came, he struck the mirror three blows with a
hammer before it broke, and from the noise all the people in the city
were frightened, and ran to the tower and fell on him, so that he could
Public-domain text, read in full here on John Shaqi.
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