The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427Schiltberger, Johannes
History
The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427
Schiltberger, Johannes
Timur, 1336-1405 -- Early works to 1800; Turkey -- History -- Bayezid I, 1389-1403; Voyages and travels -- Early works to 1800
until they have quite finished their prayer; and when they have quite
finished, they bow to each other, and only then go out of the temple.
It is also to be noted, that no door of the temple is left open. They
have no painting and no picture inside, only their writings, plants,
roses, and flowers. They do not willingly allow Christians to enter,
and more than this, it is to be noted, that Infidels must not spit,
cough, or do anything of the sort in their temple; but if some one does
so inside, he must go out and wash himself, and, added to this, must
suffer much reproach from the Infidels; and when one coughs, sneezes,
or ..., he must go out of the temple and wash himself after it. It is
also to be noted, that they keep Friday as we keep Sunday, and whoever
does not go to the temple on their holy-day, is taken and tied to a
ladder, and carried about the town from one street to the other, and
tied in front of the temple until their prayer is finished; and then
they beat him twenty-five times with a rod on the naked body, whether
he is rich or poor. Item, all the young dropped by their cattle on the
Friday, are given to the hospital. Their priests also say, that when
prayer is finished on a holy-day, people may work, because work is
holy, and that man commits more sin by being idle than with work, and
therefore they allow their people to work on holy days after they have
finished their prayer. And when they finish their prayers on holy-days,
they raise their hands towards God, and all pray with common voice for
vengeance on Christendom, and say: “Almighty God, we pray thee not to
suffer Christians to be united,” and say, that if Christians are united
and have peace amongst themselves, they must succumb. It is also to
be noted, that they have three kinds of temples; one, to which they
all go, is Sam, a parish church; the other, into which priests go, is
a monastery, and in which they also go through their probation; the
third, is where their kings and mighty vassals have their burial, and
in it poor people are received for the love of God, whether they be
Christians, Infidels, or Jews, and the temple is like a hospital. The
first temple is also called Mesgit, the other Medrassa, the third,
Amarat.(2) It is also to be noted, that they do not bury their dead
either in the temples, or around them; they bury in the fields and on
the high roads; this they do that those who pass by, may pray to God
for them. And when one is about to die, they stand around him, and
tell him that he must think of God, and call to God to have mercy upon
him; and when he dies, they wash him, and then their priests carry
him, singing, to the grave, and bury him. It is also to be noted, that
the Infidels fast one month in the year, and this fast changes every
year to another month, and they fast one whole day without eating or
drinking, until they see the stars in the sky. Then the priest goes up
the tower, and calls the people to prayer, and they go into the temple
Public-domain text, read in full here on John Shaqi.
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