The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427Schiltberger, Johannes
History
The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427
Schiltberger, Johannes
Timur, 1336-1405 -- Early works to 1800; Turkey -- History -- Bayezid I, 1389-1403; Voyages and travels -- Early works to 1800
It is to be noted, that the Greeks do not believe in the Holy Trinity;
they do not believe in the Chair at Rome, nor in the Pope. They say
that their patriarchs have as much power as the Pope at Rome. The
sacrament they make of leavened bread, and take it with wine and warm
water; and when the priest changes the body of God, they all fall down
on their faces and say: “No man is worthy to look at God.” And when
the priest has finished the Mass, he takes the bread that remains, of
which he had prepared the sacrament, and cuts it into small pieces
on a dish, and then men and women sit down. Then the priest or his
assistant takes the bread round, and so every one takes a piece and
eats it, and this bread they call prossura. This bread is not baked
by any man or woman, only by a virgin or a nun. They also give the
sacrament to young children, but they do not give the sacred oil to
any body; and they also say that nobody is wise, and that no one goes
into heaven or hell before the day of judgment; then each man will go
into heaven or into hell as he has deserved. They have no Mass, unless
it is asked for. They say that only one Mass is to be celebrated at
the same altar in the day, and they do not let Mass be said at their
altars in Latin, and Mass must not be said in any language but in the
Greek language, because the Greek language is of their faith. They say
also that their faith is the true Christian faith, and the others are
not true. They also have the Mass on feast days only, and not on week
days, because all their priests are craftsmen and must work, and all
have wives and children, and their priests take one wife only; and when
she dies he cannot take any more, either in marriage or otherwise. If
he has anything to do with a woman, and the bishop becomes aware of it,
he takes away from him his priestly charge, so that he cannot say the
Mass any more. And when a bishop consecrates a priest, he girds him
with a girdle, and when the priest does anything against his priestly
order, the bishop takes away the girdle, so that he cannot say Mass any
more, and is fallen from his office. The best and the richest marry the
priests, and when they are in a house, the priests’ wives sit at the
upper [end] of the table, and when women walk together, the priests’
wives go first. Their churches are not independent. When a man builds
a church and dies, his heirs inherit the church like other property,
and sell it as any other house. They say, it is not a sin to have to
do with unmarried women, because it is not a deadly sin, as it is
natural. They also say, that when one takes a monthly profit of two
pfennings for one hundred pfennings, it is goodly gain, and not usury.
On Wednesdays, they do not eat meat; and so, on Friday, they eat fish
and oil only, and say that Saturday is not a fast-day, and one may well
eat meat on that day. In the churches, the women stand separately, and
neither men nor women dare to go near the altar. And when they make
Public-domain text, read in full here on John Shaqi.
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