Read not Milton, for he is dry; nor Shakespeare, for he wrote of common life: Nor Scott, for his romances, though fascinating, are yet intelligible: Nor Thackeray, for he is a Hogarth, a photographer who flattereth not: Nor Kingsley, for he shall teach thee that thou shouldest not dream, but do. Read incessantly thy Burke; that Burke who, nobler than he of old, Treateth of the Peer and Peeress, the truly Sublime and Beautiful: Likewise study the 'creations' of 'the Prince of modern Romance'; Sigh over Leonard the Martyr, and smile on Pelham the puppy: Learn how 'love is the dram-drinking of existence'; And how we 'invoke, in the Gadara of our still closets, The beautiful ghost of the Ideal, with the simple wand of the pen.' Listen how Maltravers and the orphan 'forgot all but love', And how Devereux's family chaplain 'made and unmade kings': How Eugene Aram, though a thief, a liar, a murderer, Yet, being intellectual, was amongst the noblest of mankind. So shalt thou live in a world peopled with heroes and master-spirits; And if thou canst not realize the Ideal, thou shalt at least idealize the Real. C. S. CALVERLEY. _Proverbial Philosophy._ POETS AS COMMENTATORS I hold that no man can have any just conception of the history of England who has not often read, and meditated, and learnt to love the great poets of England. The greatest of them, such as Chaucer, Shakespeare, Massinger, George Herbert, Milton, Cowley, Dryden, Pope, and Burns, often throw more rich and brilliant colours, and sometimes even more clear and steady lights, on the times and doings of our forefathers, than are to be gathered out of all the chroniclers together, from the Venerable Bede to the philosophical Hume. They are at least the greatest and best commentators on those chroniclers.--SIR JAMES STEPHEN. _Desultory and Systematic Reading._ THE METHOD OF READING PROFANE HISTORY In perusal of history, first, provide you some writers in chronology and cosmography. For if you be ignorant of the times and places when and where the things you read were done, it cannot choose but breed confusion in your reading, and make you many times grossly to slip and mistake in your discourse. When, therefore, you set to your book, have by you Helvicus, his _Chronology_, and a map of the country in which you are conversant; and repair unto them to acquaint you with time and place, when and where you are. If you be versing the ancient histories, then provide you Ptolemy's maps, or Ortelius, his _Conatus Geographici_: if the latter, then some of the modern cards....