The book of Christmas : $b descriptive of the customs, ceremonies, traditions, superstitions, fun, feeling, and festivities of the Christmas seasonHervey, Thomas K.
Religion
The book of Christmas : $b descriptive of the customs, ceremonies, traditions, superstitions, fun, feeling, and festivities of the Christmas season
Hervey, Thomas K.
Christmas
In Scotland, however, where the reformation took a sterner tone than in
the southern kingdom, and where, as we have said, the irregularities
committed under cover of the Christmas and other ceremonials laid them
more justly open to its censure, the effect of this outcry was earlier
and far more sensibly felt; and even so early as the reign of Queen Mary
an act passed the Scottish Parliament whereby the Abbot of Unreason and
all his "merrie disports" were suppressed.
In England, it is true that, according to Sandys, an order of the common
council had issued as early as the beginning of _our_ Mary's reign
prohibiting the Lord Mayor or Sheriffs from entertaining a Lord of
Misrule in any of their houses; but this appears to have been merely on
financial grounds, with a view of reducing the corporation expenditure,
and to have extended no further.
It was not, however, until after the breaking out of the Civil War that
the persecution of the Puritans (who had long and zealously labored not
only to resolve the various ceremonials of the season into their pagan
elements, but even to prove that the celebration of the Nativity at all
was in itself idolatrous) succeeded to any extent in producing that
result which the war itself and the consequent disorganization of
society must in a great measure have effected even without the aid of a
fanatical outcry. In the very first year of that armed struggle the
earliest successful blow was struck against the festivities with which
it had been usual to celebrate this period of the year, in certain
ordinances which were issued for suppressing the performance of plays
and other diversions; and in the following year some of the shops in
London were for the first time opened on Christmas day, in obedience to
the feelings which connected any observance of it with the spirit of
popery. By the year 1647 the Puritans had so far prevailed that in
various places the parish officers were subjected to penalties for
encouraging the decking of churches and permitting divine service to be
performed therein on Christmas morning; and in the same year the
observance of the festival itself, with that of other holidays, was
formally abolished by the two branches of the legislature.
Public-domain text, read in full here on John Shaqi.
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