The book of Christmas : $b descriptive of the customs, ceremonies, traditions, superstitions, fun, feeling, and festivities of the Christmas seasonHervey, Thomas K.
Religion
The book of Christmas : $b descriptive of the customs, ceremonies, traditions, superstitions, fun, feeling, and festivities of the Christmas season
Hervey, Thomas K.
Christmas
are to be sold by Ralph Fidler Chandler at the signe of the Pack of
Cards in Mustard Alley in Brawn Street." Besides the allusions contained
in the latter part of this title to some of the good things that follow
in the old man's train, great pains are taken by the "cryer" in
describing him, and by the lady in mourning for him, to allude to many
of the cheerful attributes that made him dear to the people. His great
antiquity and portly appearance are likewise insisted upon. "For age
this hoarie-headed man was of great yeares, and as white as snow. He
entered the Romish Kallendar, time out of mind, as old or very neer as
Father Mathusalem was,--one that looked fresh in the Bishops' time,
though their fall made him pine away ever since. He was full and fat as
any divine doctor on them all; he looked under the consecrated lawne
sleeves as big as Bul-beefe,--just like Bacchus upon a tunne of wine,
when the grapes hang shaking about his eares; but since the Catholike
liquor is taken from him he is much wasted, so that he hath looked very
thin and ill of late." "The poor," says the "cryer" to the lady, "are
sory for" his departure; "for they go to every door a-begging, as they
were wont to do (_good Mrs., Somewhat against this good time_); but Time
was transformed, _Away, be gone; here is not for you_." The lady,
however, declares that she for one will not be deterred from welcoming
old Christmas. "No, no!" says she; "bid him come by night over the
Thames, and we will have a back-door open to let him in;" and ends by
anticipating better prospects for him another year.
And by many a back-door was the old man let in to many a fireside during
the heaviest times of all that persecution and disgrace. On the
establishment of the Commonwealth, when the more settled state of things
removed some of the causes which had opposed themselves to his due
reception, the contests of opposition between the revived spirit of
festival and the increased sectarian austerity became more conspicuous.
There is an order of the Parliament in 1652 again prohibiting the
observance of Christmas day, which proves that the practice had revived;
and there are examples of the military having been employed to disperse
congregations assembled for that purpose. In the "Vindication of
Christmas," published about this time, the old gentleman, after
complaining bitterly of the manner in which he was "used in the city,
and wandering into the country up and down from house to house, found
small comfort in any," asserts his determination not to be so repulsed:
"Welcome or not welcome," says he, "I am come." In a periodical
publication of that day entitled "Mercurius Democritus, or a True and
Perfect Nocturnall, communicating many strange wonders out of the World
in the Moon, etc.," the public are encouraged to keep Christmas, and
promised better days. No. 37 contains some verses to that effect, of
which the following are the first two:--
Public-domain text, read in full here on John Shaqi.
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