The Book of Delight, and other papersAbrahams, Israel
Religion
The Book of Delight, and other papers
Abrahams, Israel
Ibn Zabara, Joseph ben Meir, 1140?- Sefer sha'ashu'im; Jews -- Intellectual life; Love poetry, Hebrew -- History and criticism
The jubilee of the introduction of the Penny Post into England was not
reached till 1890. It is difficult to realize the state of affairs before
this reform became part of our everyday life. That less than three-quarters
of a century ago the scattered members of English families were, in a
multitude of cases, practically dead to one another, may incline one to
exaggerate the insignificance of the means of communication in times yet
more remote. Certainly, in ancient Judea there were fewer needs than in the
modern world. Necessity produces invention, and as the Jew of remote times
rarely felt a strong necessity to correspond with his brethren in his own
or other countries, it naturally followed that the means of communication
were equally _extempore_ in character. It may be of interest to put
together some desultory jottings on this important topic.
The way to Judea lies through Rome. If we wish information whether the Jews
knew anything of a regular post, we must first inquire whether the Romans
possessed that institution. According to Gibbon, this was the case.
Excellent roads made their appearance wherever the Romans settled; and "the
advantage of receiving the earliest intelligence and of conveying their
orders with celerity, induced the Emperors to establish throughout their
extensive dominions the regular institution of posts. Houses were
everywhere erected at the distance only of five or six miles; each of them
was constantly provided with forty horses, and by the help of these relays
it was easy to travel a hundred miles a day along the Roman roads. The use
of the posts was allowed to those who claimed it by an Imperial mandate;
but, though originally intended for the public service, it was sometimes
indulged to the business or con-veniency of private citizens." This
statement of Gibbon (towards the end of chapter ii) applies chiefly, then,
to official despatches; for we know from other sources that the Romans had
no public post as we understand the term, but used special messengers
(_tabellarius_) to convey private letters.
Public-domain text, read in full here on John Shaqi.
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