The Book of Delight, and other papersAbrahams, Israel
Religion
The Book of Delight, and other papers
Abrahams, Israel
Ibn Zabara, Joseph ben Meir, 1140?- Sefer sha'ashu'im; Jews -- Intellectual life; Love poetry, Hebrew -- History and criticism
A further point of identity, though only a minute detail, can be traced in
the regulation that the Eucharistic oblate from which the priest
communicated was, in the ninth century, larger than the loaves used by the
people. So the Passover cakes (Shimmurim) used by the master of the house,
and particularly the middle cake, pieces of which were distributed, were
made larger than the ordinary Matzoth. Picard (1723) curiously enough
reverses this relation, and draws the ordinary Matzoth much larger and
thicker than the Shimmurim. The ordinary Matzoth he represents as thick
oval cakes, with a single coil of large holes, which start outwards from
the centre. Picard speaks of Matzoth made in different shapes, but he gives
no details.
In the Middle Ages, and, indeed, as early as Chrysostom (fourth century),
the Church cakes were marked with a cross, and bore various inscriptions.
In the Coptic Church, for example, the legend was "Holy! holy! holy is the
Lord of hosts." Now, in a Latin work, _Roma subterranea_, about 1650, a
statement is made which seems to imply that the Passover cakes of the Jews
were also marked with crosses. What can have led to this notion? The origin
is simple enough. The ancient Romans, as Aringhus himself writes, and as
Virgil, Horace, and Martial frequently mention, made their loaves with
cross indentations, in order to facilitate dividing them into four parts:
much as nowadays Scotch scones are baked four together, and the central
dividing lines give the fourfold scone the appearance of bearing a cross
mark. It may be that the Jews made their Passover cakes, which were thicker
than ours and harder to break, in the same way. But, besides, the small
holes and indentations that cover the surface of the modern Matzah might,
if the Matzah be held in certain positions, possibly be mistaken for a
cross. These indentations are, I should add, very ancient, being referred
to in the Talmud, and, if I may venture a suggestion, also in the Bible, I
Kings xiv. 3, and elsewhere, Nekudim being cakes punctuated with small
interstices.
Public-domain text, read in full here on John Shaqi.
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