Another type of short-distance traveller was the Bachur, or student. Not that his journeys were always short, but he rarely crossed the sea. In the second century we find Jewish students in Galilee behaving as many Scotch youths did before the days of Carnegie funds. These students would study in Sepphoris in the winter, and work in the fields in summer. After the impoverishment caused by the Bar-Cochba war, the students were glad to dine at the table of the wealthy Patriarch Judah I. In the medieval period there were also such. These Bachurim, who, young as they were, were often married, accomplished enormous journeys on foot. They walked from the Rhine to Vienna, and from North Germany to Italy. Their privations on the road were indescribable. Bad weather was naturally a severe trial. "Hearken not to the prayers of wayfarers," was the petition of those who stayed at home. This quaint Talmudic saying refers to the selfishness of travellers, who always clamor for fine weather, though the farmer needs rain. Apart from the weather, the Bachurim suffered much on the road. Their ordinary food was raw vegetables culled from the fields; they drank nothing but water. They were often accompanied by their teachers, who underwent the same privations. Unlike their Talmudical precursors, they travelled much by night, because it was safer, and also because they reserved the daylight for study. The dietary laws make Jewish travelling particularly irksome. We do, indeed, find Jews lodging at the ordinary inns, but they could not join the general company at the _table d'hote_. The Sabbath, too, was the cause of some discomfort, though the traveller always exerted his utmost efforts to reach a Jewish congregation by Friday evening, sometimes, as we have seen, with supernatural aid.