As quaint illustrations may be instanced the following: "Raba heard a certain man praying that he might marry a certain damsel; Raba rebuked him with the words: 'If she be destined for thee, nothing will part thee from her; if thou art not destined for her, thou art denying Providence in praying for her.' Afterwards Raba heard him say, 'If I am not destined to marry her, I hope that either I or she may die,'" meaning that he could not bear to witness her union with another. Despite Raba's protest, other instances are on record of prayers similar to the one of which he disapproved. Or, again, the Midrash offers a curious illustration of Psalm lxii. 10, "Surely men of low degree are a breath, and men of high degree a lie." The first clause of the verse alludes to those who say in the usual way of the world, that a certain man is about to wed a certain maiden, and the second clause to those who say that a certain maiden is about to wed a certain man. In both cases people are in error in thinking that the various parties are acting entirely of their own free will; as a matter of fact, the whole affair is predestined. I am not quite certain whether the same idea is intended by the _Yalkut Reubeni_, in which the following occurs: "Know that all religious and pious men in this our generation are henpecked by their wives, the reason being connected with the mystery of the Golden Calf. The men on that occasion did not protest against the action of the mixed multitude [at whose door the charge of making the calf is laid], while the women were unwilling to surrender their golden ornaments for idolatrous purposes. Therefore they rule over their husbands." One might also quote the bearing of the mystical theory of transmigration on the predestination of bridal pairs. In the Talmud, on the other hand, the virtues of a man's wife are sometimes said to be in proportion to the husband's own; or in other words, his own righteousness is the cause of his acquiring a good wife. The obvious objection, raised by the Talmud itself, is that a man's merits can hardly be displayed before his birth--and yet his bride is destined for him at that early period.