Little wonder though I am thoughtful--
_Always at the time when I go to bed
The stones and the clods will arise--
How could a saint get sleep there_?
I am without peace or rest,
Without repose or sleep till the morning;
O Thou that art in the throne of grace,
Behold my treatment and be a guard to me.
Little wonder though I am troubled,
So many stories about me in every place.
Some that are unjust will be saying,
"It is all owing to himself, that affair".
Judge not except as you know,
Though the Son of God were awaking you;
No one knows if I have deserved more
Than a rich man that is without care.
Although I am in trouble at this time,
Verily, I shall be doubly repaid;
When the call comes to me from my Saviour,
I shall receive mercy and new grace;
I fear no more vexation,
When I ascend to be with Thy saints;
O Thou that sittest on the throne,
Assist my speaking and accept my prayer.
O God, make me mindful
Night and day to be praying,
Seeking pardon richly
For what I have done, on my knees.
Stir with the spirit of Truth
True repentance in my bosom,
That when Thou sendest death to seek me,
Christ may take care of me.
The bocan was not the only inhabitant of the spirit-world that Donald
Ban encountered during his lifetime. A cousin of his mother was said
to have been carried off by the fairies, and one night Donald saw him
among them, dancing away with all his might. Donald was also out
hunting in the year of the great snow, and at nightfall he saw a man
mounted on the back of a deer ascending a great rock. He heard the
man saying, "Home, Donald Ban," and fortunately he took the advice,
for that night there fell eleven feet of snow in the very spot where
he had intended to stay.
We now take two modern Icelandic cases, for the purpose of leading up
to the famous Icelandic legend of Grettir and Glam the Vampire, from
the Grettis Saga. It is plain that such incidents as those in the two
modern Icelandic cases (however the effects were produced) might
easily be swollen into the prodigious tale of Glam in the course of
two or three centuries, between Grettir's time and the complete
formation of his Saga.
THE DEVIL OF HJALTA-STAD {246}
Public-domain text, read in full here on John Shaqi.
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