"Nicola S. (the second daughter) was born in 1666, and married Sir
Tristram Beresford in 1687. Between that and 1693 two daughters were
born, but no son to inherit the ample landed estates of his father,
who most anxiously wished and hoped for an heir. It was under these
circumstances, and at this period, that the manuscripts state that
Lord Tyrone made his appearance after death; and all the versions of
the story, without variation, attribute the same cause and reason,
viz., a solemn promise mutually interchanged in early life between
John le Poer, then Lord Decies, afterwards Lord Tyrone, and Nicola S.
Hamilton, that whichever of the two died the first, should, if
permitted, appear to the survivor for the object of declaring the
approval or rejection by the Deity of the revealed religion as
generally acknowledged: of which the departed one must be fully
cognisant, but of which they both had in their youth entertained
unfortunate doubts.
"In the month of October, 1693, Sir Tristram and Lady Beresford went
on a visit to her sister, Lady Macgill, at Gill Hall, now the seat of
Lord Clanwilliam, whose grandmother was eventually the heiress of Sir
J. Macgill's property. One morning Sir Tristram rose early, leaving
Lady Beresford asleep, and went out for a walk before breakfast. When
his wife joined the table very late, her appearance and the
embarrassment of her manner attracted general attention, especially
that of her husband. He made anxious inquiries as to her health, and
asked her apart what had occurred to her wrist, which was tied up with
black ribbon tightly bound round it. She earnestly entreated him not
to inquire more then, or thereafter, as to the cause of her wearing or
continuing afterwards to wear that ribbon; 'for,' she added, 'you will
never see me without it'. He replied, 'Since you urge it so
vehemently, I promise you not to inquire more about it'.
Public-domain text, read in full here on John Shaqi.
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