To avoid the net of the comet collector Gud hid himself in an ethereal
cavern. There he found a spiritual paleontologist at work reconstructing
extinct souls from the merest fossil fragments.
Gud picked up a tiny fragment and asked the paleontologist what manner
of soul it had been.
The paleontologist scrutinized it through his confounded monocle and
replied: "It is a bit of ectoplasm from the soul of a woman killed by
curiosity. She was forever asking her lovers, 'How much do you love
me?'"
The paleontologist now reached up to a geometrical plane and brought
down another small fossil. "Observe," said he, "the marking on this
other bit of petrified ectoplasm, and note how the two differ."
"Yes, I see," said Gud, "what is that one?"
"That," replied the paleontologist, "is a fragment of the aura of a
woman who wished to be loved for herself alone."
"It is very interesting," agreed Gud, "but tell me why those two
completed models on the nebulous shelf behind you look so
argumentative."
"Ah," said the paleontologist, "they are the pride of my collection,
being the reconstruction of two friendly enemies. One was the soul of a
deist and the other the soul of an atheist, and they argued and argued
through one eternity after another. They argued not wisely but too well,
for each finally converted the other, and the deist became an atheist
and the atheist became a deist. Then they started arguing all over
again. But before the atheist who had become a deist could convert the
deist who had become an atheist back to deism, or the deist who had
become an atheist could convert the atheist who had become a deist back
to atheism, the astral plane was rotated into a cosmic epizoid,
resulting in a cataclysm that buried these two poor souls in an
avalanche of metaphysical debris which was stratified under the radiant
pressure, just as we find it here."
"It is very wonderful," said Gud, "but why do you probe into secrets of
the dead past when there are so many living souls existing in poverty of
hopes or a sorrow of memories?"
The paleontologist removed the confounded monocle from his eye, and
wiped the lens with a bit of chamois skin.
"I am no base utilitarian," said he, "but a pure scientist seeking truth
for truth's sake."
"Well," said Gud, "a good deal of it isn't worth seeking for any other
reason. Do you know I have often wondered what any one would do with all
the truth if he did find it--for my part I have never been able to make
use of half I possessed."
"But you misunderstand the aims of pure science. We scientists have no
use for truth either, after we have found it; but the search for truth
raises us above the base utilitarian."
"Yes," said Gud, "pure science is all right in its place, but you wipe
the lens of your confounded monocle with a chamois skin, and how could
one get chamois skin unless there were farmers and butchers and skinners
and tanners to farm, butcher, skin and tan the chamois?"
Public-domain text, read in full here on John Shaqi.
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