The Book of History (Vol. 1 of 18): A History of All Nations from the Earliest Times to the PresentVarious
History
The Book of History (Vol. 1 of 18): A History of All Nations from the Earliest Times to the Present
Various
World history
Spiritual culture may develop in the directions of knowing and of
feeling. These two forms of the manifestation of consciousness are
originally not to be separated from each other; but as time goes on,
a preponderance of one or the other becomes noticeable. Language is
the first result of spiritual culture: the communication of thoughts
by means of words (sound pictures of ideas). Language arises from the
necessities of life, from the need for communication among the members
of a social aggregate.
[Illustration: GUTENBERG, THE INVENTOR OF PRINTING
Nothing has eclipsed the printing press as an agency of man’s
intellectual and spiritual advancement.
]
A much later acquisition, the art of writing, or the fixation of
language in a definite, permanent form, stands in close connection with
speech. Writing develops according to two systems: the one based on
the symbolising or picturing of ideas--picture-writing, hieroglyphics;
and the other on the breaking up of the speech-sounds of a language
into a notation of syllables or letters--syllabic or letter writing.
According to the first method thoughts are directly pictured; according
to the second, sounds, not ideas, are represented by symbols--that is,
the sounds which stand for the ideas are transformed into signs. The
transition from sign to syllabic writing comes about in this manner:
if, during its development, a language uses the same sound to express
various conceptions, men represent this sound by one sign; and whenever
a foreign word is reproduced in writing it is first separated into
syllables, and the syllables are then pictured by the same signs as
are employed to represent similar sounds--but different ideas--in the
native speech. Thus symbols are employed more and more phonetically,
and less and less meaning comes to be attached to them. This process
must continue its development if the pronunciation changes as time
goes on; the old writing, with its national symbol-method, may be
retained; but with the changing of speech-sounds the new writing is
altered; syllables are now represented by signs, and combinations
of syllables are reproduced by means of a combination of their
corresponding symbols. Thus phonetic writing was not an invention, but
a gradual development. Together with the phonetic symbols, ideograms or
hieroglyphs also exist, as in Babylonian. It is especially interesting,
and indicative of the unity of the human mind, that the transition to
syllabic writing has been arrived at independently by different races;
the Aztecs, for example, exhibit a wholly independent development.
[Sidenote: The Spreading of Ideas]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account