Oftentimes there is a new consecration at the time of marriage; often when an heir-apparent succeeds to the chieftainship. At his decease primitive folk believe that man enters the realm of shadows. At first he hovers over the sea or river of death, and often only after having passed through many hardships does he arrive in the new kingdom, where he either continues to live after the manner of his former existence, or, according to whether his life on earth has been good or evil, inhabits a higher or a lower supernatural sphere. To the dead are consecrated their personal possessions--horses, slaves, wives even--that they may make use of them during the new existence; men go head-hunting in order to send them new helpmates. On the other hand great care is often taken that the spirits of the departed, satisfied with their new existence, may no longer molest the world of the living: propitiative offerings are made; men avoid mentioning the name of the departed, that he may not be tempted to visit them with his presence; they seek to make themselves unrecognisable during the time immediately following his death, wear different clothes, and adopt other dwelling-places. Sometimes the light placed near the deceased for the purpose of guiding him back to his old home is moved further and further away, so that his ghost, unable to find the right path, shall never return. Thus the belief in spirits encompasses primitive man, following him step by step. [Sidenote: The Belief in Many Gods] [Sidenote: Happiness found in Religion] From animism develops worship of heroes and polytheism, with their attendant mythological narrations. The idea of the unity of the supernatural world becomes lost; and the indefinite forms of spirit become separate, independent beings, that are developed more and more in the direction of the souls either of animals or of men. This splitting up of the deity, which destroys the tendency toward unity in religion, is followed by a reaction that comes about partly through a belief in creation by a father of the gods, partly through acceptance of a historical origin of the mythological world from a single source (theogonic myths), and partly through direct banishment of the plurality of gods and a new formation of the belief in a unity according either to theistic or to pantheistic ideas. In spite of the conception of a world permeated and pervaded by God alone, the belief that certain persons and places are more powerful in respect to the divinity than others is retained; and the appearance from time to time of a Buddha who incarnates and manifests the Supreme Being directly and completely within himself--in a special manner apart from other natural phenomena--is also not looked upon as inconsistent. [Illustration: A STRANGE RELIGIOUS RITE: FUNERAL SACRIFICE OF THE TODAS IN SOUTHERN INDIA