Arab Americans -- Fiction; Immigrants -- New York (State) -- New York -- Fiction
But to our subject. Abu-Najma does not look upon it in this light. A
decorated and titled son-in-law were a great honour devoutly to be
wished. And some days after the first conference, the Padre Farouche
comes again, bringing along his Excellency the third-class Medjidi
Bey; but Najma, as they enter and salaam, goes out on the terrace roof
to weep. The third time the third-class Medjidi Dodo comes alone. And
Najma, as soon as she catches a glimpse of him, takes up her earthen
jar and hies her to the spring.
"O the hinny! I'll rope noose her (hang her) to-night," murmurs the
father. But here is his Excellency with his Sultan's green button in
his lapel. Abu-Najma bows low, rubs his hands well, offers a large
cushion, brings a _masnad_ (leaning pillow), and blubbers out many
unnecessary apologies.
"This honour is great, your Excellency--overlook our shortcomings--our
_beit_ (one room house) can not contain our shame--it is not becoming
your Excellency's high rank--overlook--you have condescended to honour
us, condescend too to be indulgent.--My daughter? yes, presently. She
is gone to church, to mass, but she'll return soon."
But Najma is long gone; returns not; and the third-class Dodo
will call again to-morrow. Now, Abu-Najma brings out his rope,
soaps it well, nooses and suspends it from the rafter in the
ceiling. And when his daughter returns from the spring, he takes
her by the arm, shows her the rope, and tells her laconically
to choose between his Excellency and this. Poor Najma has not
the courage to die, and so soon. Her cousin Khalid is in prison,
is excommunicated--what can she do? Run away? The Church will
follow her--punish her. There's something satanic in Khalid--the
Church said so--the Church knows. Najma rolls these things in her
mind, looks at her father beseechingly. Her father points to the
noose. Najma falls to weeping. The noose serves well its purpose.
For hereafter, when the Dodo comes decorated, SHE has to offer him the
cushion, bring him the _masnad_, make for him the coffee. And
eventually, as the visits accumulate, she goes with him to the
dress-maker in Beirut. The bridal gown shall be of the conventional
silk this time; for his Excellency is travelled, and knows and
reverences the fashion. But why prolong these painful details?
Public-domain text, read in full here on John Shaqi.
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