Arab Americans -- Fiction; Immigrants -- New York (State) -- New York -- Fiction
To which Shakib replies by going to the druggist with the prescriptions.
And when he returns to the cellar with a package of four or five
medicine bottles for rubbing and smelling and drinking, he finds Khalid
sitting near the stove--we are now in the last month of Winter--warming
his hands on the flames of the two last books he read. _Emile_ and
_Hero-Worship_ go the way of all the rest. And there he sits, meditating
over Carlyle's crepitating fire and Rousseau's writhing, sibilating
flame. And it may be he thought of neither. Perhaps he was brooding
over the resolution he had made, and the ominous shaking of the doctor's
head. Ah, but his tutelar deities are better physicians, he thought.
And having made his choice, he will pitch the medicine bottles into the
street, and only follow the doctor's advice by keeping in the open air.
Behold him, therefore, with a note in hand, applying to Shakib, in a
formal and business-like manner, for a loan; and see that noble
benefactor and friend, after gladly giving the money, throw the note
into the fire. And now, Khalid is neither dervish nor philosopher,
but a man of business with a capital of twenty-five dollars in his
pocket. And with one-fifth of this capital he buys a second-hand
push-cart from his Greek neighbour, wends his way with it to the
market-place, makes a purchase there of a few boxes of oranges, sorts
them in his cart into three classes,--"there is no equality in
nature," he says, while doing this,--sticks a price card at the head
of each class, and starts, in the name of Allah, his business. That is
how he will keep in the open air twelve hours a day.
But in the district where he is known he does not long remain. The
sympathy of his compatriots is to him worse than the doctor's
medicines, and those who had often heard him speechifying exchanged
significant looks when he passed. Moreover, the police would not let
him set up his stand anywhere. "There comes the push-cart orator,"
they would say to each other; and before our poor Syrian stops to
breathe, one of them grumpishly cries out, "Move on there! Move on!"
Once Khalid ventures to ask, "But why are others allowed to set up
their stands here?" And the "copper" (we beg the Critic's pardon
again) coming forward twirling his club, lays his hand on Khalid's
shoulder and calmly this: "Don't you think I know you? Move on, I
say." O Khalid, have you forgotten that these "coppers" are the
minions of Tammany? Why tarry, therefore, and ask questions? Yes, make
a big move at once--out of the district entirely.
Public-domain text, read in full here on John Shaqi.
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