This primitive communism generally disappears as the tribe progresses.
We cannot be sure of all the stages of its disappearance, or of the
causes, but in a general way we can say that it gives way before the
spread of slavery. In the beginning primitive man does not have any
slaves, he does not have sufficient foresight or self-restraint for
that. When he kills his enemies in battle, he builds a fire and roasts
their flesh and eats them; and those whom he captures alive, he binds
fast and takes with him, to be sacrificed to his voodoo gods. But as he
comes to more settled ways of living, and as the tribe grows larger, it
occurs to the chiefs in battle that the captives would be glad to give
their labor in return for their lives, and that it would be convenient
to have some people to do the hard and dirty work. So gradually there
comes to be a class at the bottom of society, and another class at the
top. Those who capture the slaves and keep them at work lay claim to the
products of their labor--at first better weapons and personal
adornments, then separate homes for the chiefs and priests, separate
gardens, separate flocks and herds, and--what more natural?--separate
women.
This process becomes complete when the tribe settles down to
agriculture, and the ruling classes take possession of the land. When
once the land is privately owned, classes are fixed, and class
distinctions become the most prominent fact in society. And step by step
as this happens, we see women beaten down, from the position of the
cannibal lady, who could ask for the man she wanted and carry him off by
force if necessary, to the position of the modern woman, who is
physically weak, emotionally unstable, economically dependent, and
socially repressed. You may resent such phrases, but all you have to do
is to read the laws of civilized countries, written into the statute
books by men to define the rights and duties of women; you will see that
everywhere, before the recent feminist revolt, women were classified
under the law with children and imbeciles.
Public-domain text, read in full here on John Shaqi.
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