When I was a boy my mother had a woman friend who, if she wanted to go
downtown, would borrow a quarter from my mother. This woman's husband
was earning a generous salary, enough to enable him to buy the best
cigars by the box, and to keep a supply of liquors always on hand; but
he gave his wife no allowance, and if she wanted pocket money she had to
ask him for it, each time a separate favor. Yet this woman was keeping a
home, she was doing just as hard work and just as necessary work as the
man. Manifestly, this was a preposterous arrangement. If a woman is
going to be a home-maker for a husband, it is a simple, common-sense
proposition that the salary of the husband shall be divided into three
parts--first, the part which goes to the home, the benefit of which is
shared in common; second, the part which the husband has for his own
use; and third, the part which the wife has for hers. The second and
third parts should be equal, and the wife should have hers, not as a
favor, but as a right. If the two are making a homestead, or running a
farm, or building up a business, then half the proceeds should be the
woman's; and it should be legally in her name, and this as a matter of
course, as any other business contract. If the woman does not make a
home, but merely displays fine clothes at tea parties, that is of course
another matter. Just what she is to do is something that had better be
determined before marriage; and if a man wants a life-partner, to take
an interest in his work, or to have a useful work of her own, he had
better choose that kind of woman, and not merely one that has a pretty
face and a trim ankle.
The business side of marriage is something that has to be talked out
from time to time; there have to be meetings of the board of directors,
and at these meetings there ought to be courtesy and kindness, but also
plain facts and common sense, and no shirking of issues. Love is such a
very precious thing that any man or woman ought to be willing to make
money sacrifices to preserve it. But on the other hand, it is a fact
that there are some people with whom you cannot be generous; the more
you give them, the more they take, and with such people the only safe
rule is exact justice. Let married couples decide exactly what
contribution each makes to the family life, and what share of money and
authority each is entitled to.
Public-domain text, read in full here on John Shaqi.
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