(Discusses the question, to what extent one person may hold another
to the pledge of love.)
Once upon a time I knew an Anarchist shoemaker, the same who had me sent
to jail for playing tennis on Sunday, as I have narrated in "The Brass
Check." I remember arguing with him concerning his ideas of sex, which
were of the freest. I can hear the very tones of his voice as he put the
great unanswerable question: "What are you going to do about the problem
of jealousy?" And I had no response at hand; for jealousy is truly a
most cruel and devastating and unlovely emotion; and yet, how can you
escape it, if you are going to preserve monogamy?
The Anarchist shoemaker's solution was to break down all the prejudices
against sexual promiscuity. Free and unlimited license was every
person's right, and for any other person to interfere was enslavement,
for any other person to criticize was superstition. But the power of
superstition is strong in the world, and the shoemaker found men
resentful of his teachings, and disposed to confiscate the rights of
their wives and daughters. Hence the shoemaker's disapproval of
jealousy.
Other men, less purely physiological in their attitude to sex, have
wrestled with this same problem of jealousy. H. G. Wells has a novel,
"In the Days of the Comet," in which he portrays two men, both nobly and
truly in love with the same woman. One in a passion of jealousy is about
to murder the other, when a great social transformation is magically
brought about, and the would-be murderer wakes up to universal love, and
the two men nobly and lovingly share the same woman. Shelley also
dreamed this dream, inviting two women to share him. I have known others
who tried it, but never permanently. I do not say that it never has
succeeded, or that it never can succeed. In this book I am renouncing
the future--I am trying to give practical advice to people, for the
conduct of their lives here and now, and my advice on this point is
that polygamous and polyandrous experiments in modern capitalist society
cost more than they are worth.
Public-domain text, read in full here on John Shaqi.
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