You may say that I am using words arbitrarily, in endeavoring thus to
distinguish between justifiable and unjustifiable jealousy, and calling
the former by some other name. It does not make much difference about
words, provided I make clear my meaning. I could point out a whole
string of words which have good meanings and bad meanings, and cannot be
discussed without preliminary explanations and distinctions; religion,
for example, and morality, and aristocracy, and justice, to name only a
few. Most people's thinking about marriage and love has been made like
soup in a cheap restaurant, by dumping in all kinds of scraps and
notions from such opposite poles of human thought as Christian monkery
and Renaissance license, absurdly called "romance." So before you can do
any thinking about a problem like jealousy, you have to agree to use the
word to mean something definite, whether good or bad.
We shall take jealousy as a "bad" word, and use it to mean the setting
up, by a man or woman, of some claim to the love of another person,
which claim cannot be justified in the court of reason and fair play.
This includes, in the first place, all claims based upon a courtship,
not ratified by marriage. It is to the interest of society and the race
that men and women should be free to investigate persons of the other
sex, and to experiment with the affections before pledges of marriage
are made. If sensible customs of love and just laws of marriage were
made, there would be no excuse for a woman's giving herself to a man
before marriage; she should be taught not to do it, and then if she does
it, the risk is her own, and the disgusting perversion of venality and
greed known as the "breach of promise suit" should be unknown in our
law. The young should be taught that it is the other person's right to
change his mind and withdraw at any time before marriage; whatever pains
and pangs this may cause must be borne in silence.
The second kind of jealousy is that which seeks to keep in the marriage
bond a person who is not happy in it and has asked to be released. The
law sanctions this kind of cowardly selfishness, which manifests itself
every day on the front pages of our newspapers--a spectacle of monstrous
and loathsome passions unleashed and even glorified. Husbands set the
bloodhounds of the law after wives who have fled with some other man,
and send the man to a cell, and drag the woman back to a loveless home.
Wives engage private detectives, and trail their husbands to some "love
nest," and then ensue long public wrangles, with washing of filthy
linen, and the matter is settled by a "separation." The virtuous wife,
who may have driven the man away by neglect or vanity or stupidity, is
granted a share of his earnings for the balance of her life; and two
more people are added to the millions who are denied sexual happiness
under the law, and are thereby impelled to live as law violators.
Public-domain text, read in full here on John Shaqi.
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