The mental life of man begins in the womb. We cannot observe that life
directly, but we know that it is there, because there cannot be organic
life without mind to direct it, and just as there is an unconscious mind
that regulates the bodily processes in adults, so in the embryo there
must be an unconscious mind to direct the flow of blood, the building of
bones, muscle, eyes and brain. The mental life of that unborn creature
is of course purely egotistical; it knows nothing outside itself, and it
finds this universe an agreeable place--everything being supplied to it,
promptly and perfectly, without effort of its own.
But suddenly it gets its first shock; pain begins, and severe
discomfort, and the creature is shoved out into a cold world, yelling in
protest against the unsought change. And from that moment on, the
new-born infant labors to adjust itself to an entirely new set of
conditions. Discomforts trouble it, and it cries. Quickly it learns that
these cries are answered, and satisfaction of its needs is furnished.
Somehow, magically, things appear; warm and dry covering, a trickle of
delicious hot milk into its mouth. At first the infant mind has no idea
how all this happens; but gradually it comes to realize objects outside
itself, and it forms the idea that these objects exist to serve its
wants. Later on it learns that there are particular sounds which attach
to particular objects, and cause them to function. The sound "Mama," for
example, produces a goddess clothed in beauty and power, performing
miracles. So the infant mind arrives at the "period of magic gestures"
and the "period of magic words"; corresponding to a certain type of myth
and belief which we find in every race and tribe of human being that now
exists or ever has existed on earth. All these stories about magic
wishes and magic rings and magic spells of a thousand sorts; and nowhere
on earth a child which does not listen greedily to such fancies! The
reason is simply that the child has passed through this stage of mental
life, and so recently that the feelings are close to the surface of his
consciousness.
Public-domain text, read in full here on John Shaqi.
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