Let us now take up the question of survival of personality after death
from the strictly scientific point of view; let us consider what facts
we have, and the indications they seem to give. First, we know that to
all appearances the consciousness and the subconsciousness are bound up
with the body. They grow with the body, they decline with the body, they
seem to die with the body. We can irretrievably damage the consciousness
by drawing a whiff of cyanogen gas into the lungs, or by sticking a pin
into the brain, or by clogging one of its tiny blood vessels with waste
matter. It is terrible to us to think that the mind of a great poet or
prophet or statesman may be snuffed out of existence in such a way; but
then, it is no argument against a fact to say that it is terrible.
Insanity is terrible, war is terrible, pestilence is terrible, so also
are tigers and poisonous snakes; but all these things exist, and all
these things have power over the wisest and greatest mind, to put an end
to its work on this earth at least.
And now we come with the new instrument of psychic research, to probe
the question: What becomes of this consciousness when it disappears? Can
we prove that it is still in existence, and is able by any method to
communicate with us? Those who answer "Yes" argue that the mind of the
dead person, unable to use its own bodily machinery any longer, manages
in the hypnotic trance to use the bodily machinery of another person,
called a "medium," and by it to make some kind of record to identify
itself.
This, of course, is a strange idea, and requires a good deal of proof.
The law of probability requires us not to accept an unlikely
explanation, if there is any more simple one which can account for the
facts. When we examine the product of automatic writing, table-tipping,
and other psychic phenomena, we have first to ask ourselves, Is there
anything in all this which cannot be explained by what we already know?
Then, second, we have to ask, Is there any other supposition which will
explain the facts, and which is easier to believe than the spirit
theory?
Public-domain text, read in full here on John Shaqi.
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