In the very simplest organism of inferior animals every desire of love
ceases when age, disease or a wound has exhausted the energy of the
genital organs. In man, instead, the most irresistible and bestial
needs are so teeming with psychical elements of the moral and the
intellectual world as to survive the disease of the organ. An innocent
man loves even without being aware of his manhood, and a woman can die
of love although knowing nothing of the existence of the womb. True it
is, no amorous note arises in the eunuch, or if the phantoms of a
strange lasciviousness are noticed wandering here and there, they are
specters that belong to the limbo of the most transcendent pathology.
These poor pariahs of nature are, however, very rare; while our rachitic
civilization makes by hundreds the semi-eunuchs who fill with cuckoldly
ornaments the sanctuary of the family and the low world of wandering
loves. Statistics, fortunately, cannot obtain the exact number of these
"half-men" and consign them to their inexorable files; be it enough for
us to know that they are many, very many, much more numerous than
feminine virtue and patience could tolerate.
Nature's whole love, true love, nude but innocent love, is not all
sentiment or thought, but also a function of reproductive life, a need
of the senses. Martyrs and saints could mutilate themselves and die in
the beatitude of their mutilations; but the majority of men does not
consist of saints or martyrs. Every mutilation of love is a shame and
the most fecund generator of many other minor shames. In the chaste and
cool dawn of early youth, more than one woman consented unwittingly to
an infamous compact by which a man offered her a great name and great
wealth in exchange for a "yes." The wretched man loved her, desired her,
but could not possess her as nature commanded man to possess woman; he
wished to own the temple and feel the emotion of owning it without
having the right to enter it. Sometimes the eunuch was not an abject
being and did confess his shame before his betrayal, but the innocent
maiden did not understand and accepted the compact. And who does not
believe himself a hero or a martyr at that age? And the eunuch embraced
his precious prey, inundated her with sterile kisses, and endeavored to
warm her with his impotent caresses; and the marmoreal statue of
adolescent virginity trembled with new and, to her, incomprehensible
emotions. Later on, the virgin realized that she was a woman, that in
vain she was a woman, and love attacked and seized virtue, and felled it
despairing and imploring, and the covenant sworn in good faith was
broken by the most powerful of affections. How many domestic
misfortunes, what a fruitful stream of bastards, how many brigands
spring from this contaminated source!
Public-domain text, read in full here on John Shaqi.
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