Ask the most fortunate of women if she has not often felt impelled to
reconquer a love that threatened to fly away. She jealously conceals the
numberless stratagems with which she warmed the tepid, aroused the
sleeping, caused the wearied to smile, made hungry and thirsty him who
had the happy misfortune of overgorging himself at the banquet of
voluptuousness. Man is, by nature, polygamous, more unfaithful, more
brutal, more capricious, more licentious than woman, and it is her duty
to make him monogamous, faithful, constantly tender and modestly virile.
If it is true that man attacks and conquers, it is also very true that
nature assigns to woman the more difficult task of keeping the conquest,
of being the vestal of that fire which man has nearly always been the
first to kindle. This is perhaps the most common formula that expresses
the different missions which man and woman have in love. To us to kindle
the fire, to our companion to keep it burning.
By all that you hold most sacred on earth, do not be so brutal as to
record the embrace among the rights and duties of love. This is written
in the code, and is daily repeated by those Boeotians for whom love is
but the union of male and female. Voluptuousness should be inebriating
foam that floats on the quivering wave of passion and overflows and
falls irresistibly into those abysses where man loses the consciousness
of existence and believes in the infinite; it cannot be a feast ordered
for a stated hour, much less a tribute exacted with the rudeness of a
tax collector. How many delicate loves were extinguished by the
sacrilegious hand of an arrogant desire, which would assume the air of
command and tread the ground with the iron boot of an alleged right! No;
the embrace is not a right and much less a duty: it is a unanimous
consent of two powerful energies that seek each other through infinite
space and, suavely struggling against each other, die together in an
ocean of sweetness.
Sincerity and fidelity, which are after all an identical thing and
constitute the entire code of love, should never be on the lips of two
lovers, and the words _right_ and _duty_ should be debarred from the
amorous vocabulary. Who ever loses his time in discussing the beauties
of the sun? Who doubts that air is necessary to live? When certain
things begin to be discussed, they are already in serious danger of
being lost; and if a continuous, vexatious investigation should at every
hour cast the shadow of doubt upon the faithfulness of one's companion,
the latter would have the right of feeling wretchedly loved or at least
cruelly loved. I do not fear sudden anger between two lovers, or the
querulous and tender lamentations; but I have a deep horror of every
question about right and duty. When these discourses appear on the
horizon, I always see at the same time dark clouds massing; I see
looming up the horns of Balzac's tawny moon.
Public-domain text, read in full here on John Shaqi.
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