England -- Social life and customs -- Humor; English wit and humor; Housekeeping -- Humor; Marriage -- Humor
Since I have had a son and daughter-in-law, I have begun to think
that it is absurd to reflect on the nature of this or that class of
individual, because members of the same class are of opposite sexes.
I often thought I had found a theory about such and such a class of
people, such as servants, cousins, relations-in-law, &c., until one
day, when I was being quite truthful with myself, I understood that a
great many of my theories were reversible according to sex. This was
most strikingly apparent with regard to my children-in-law. I decided
that it is very objectionable for strange people to marry into a family
and then idealise the being they have married, without reference to the
lifelong knowledge of that being’s character possessed by the other
members of the family. It seemed to me that my son-in-law made himself
ridiculous about Anne; he really sickened me sometimes. He said that
she was so delicate and sensitive he was sometimes afraid of crushing
her with his blundering, thoughtless criticisms when she appeared
to differ from him. That was nonsense, and I told him to go ahead
fearlessly, and say what he thought; even if she was my own daughter,
I was not blind to her faults. Therefore, logically, according to
this theory, my daughter-in-law, Constance, would be not only wise in
pointing out his faults to Tom, but she would be neglecting a duty
were she not to speak out. Then I saw the reversible nature of my
feeling. To be blinded by love is undoubtedly a fault, but in the case
of married people both are not equally to blame. As in this diagram,
taking A as the mother-in-law, those with a cross representing children
of the male sex. The children-in-law are D and E.
[Illustration]
Public-domain text, read in full here on John Shaqi.
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