He was the only one of those who were listening to Sabat who could
understand what he was saying. When Sabat had finished his story,
Martyn turned, and, in his clear, musical voice translated it from
the Persian into Latin mixed with Italian for Padre Julius Caesar,
into Hindustani for the Indian scholar, into Bengali for the Bengal
gentleman, and into English for the British officer and his wife.
Martyn could also talk to Sabat himself both in Arabic and in Persian.
As Martyn listened to the rolling sentences of Sabat, the Christian
Arab, he seemed to see the lands beyond India, away across the Khyber
Pass, where Sabat had travelled--Mesopotamia, Arabia, Persia.
Henry Martyn knew that in all those lands the people were Mohammedans.
He wanted one thing above everything else in the world: that was
to give them all the chance of doing what Sabat and Abdallah had
done--the chance of reading in their own languages the one book in the
world that could tell them that God was a Father--the book of letters
and of biographies that we call the New Testament.
_The Toil of Brain_
There was not in the world a copy of the New Testament in good
Persian. To make one Henry Martyn slaved hard, far into the hot,
sultry Indian nights, with scores of mosquitoes "pinging" round his
lamp and his head, grinding at his Persian grammar, so that he could
translate the life of Jesus Christ into that language.
Even while he was listening to Sabat's story in the bungalow at
Cawnpore, Martyn knew that he was so ill that he could not live for
many years more. The doctor said that he must leave India for a time
to be in a healthier place. Should he go home to England, where all
his friends were? He wanted that; but much more he wanted to go on
with his work. So he asked the doctor if he might go to Persia on the
way home, and he agreed.
So Martyn went down from Cawnpore to Calcutta, and in a boat down the
Hoogli river to the little Arab coasting sailing ship the _Hummoudi_,
which hoisted sail and started on its voyage round India to Bombay.
Martyn read while on board the Old Testament in the original Hebrew
and the New Testament in the original Greek, so that he might
understand them better and make a more perfect translation into
Persian. He read the Koran of Mohammed so that he could argue with
the Persians about it. And he worked hard at Arabic grammar, and read
books in Persian. Yet he was for ever cracking jokes with his fellow
travellers, cooped up in the little ship on the hot tropical seas.
Public-domain text, read in full here on John Shaqi.
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