Mr. George Rapp and other emigrants arrived from Germany, and settled in the interior of Pennsylvania, about the year 1805. They formed an economy on the primitive plan of having “all things in common.” They appear to have prospered. In 1814 they sold their property in Pennsylvania and removed to Indiana, to form a new establishment, on an improved plan. They profess the Protestant religion, but admit of universal toleration. They cultivate the learned languages and professions, and maintain strict morals, with a due observation of the Sabbath. They keep watch by turns at night; and, after crying the hour, add, “A day is past, and a step made nearer our end. Our time runs away, and the joys of heaven are our reward.” (See Acts 4:32.) DORRELITES. A sectary, by the name of Dorrel, appeared in Leyden, Mass., about fifty years ago, and made some proselytes. The following are some of his leading sentiments:—Jesus Christ is, as to substance, a spirit, and is God. He took a body, died, and never rose from the dead. None of the human race will ever rise from their graves. The resurrection, spoken of in Scripture, is only one from sin to spiritual life, which consists in perfect obedience to God. Written revelation is a type of the substance of the true revelation, which God makes to those whom he raises from spiritual death. The substance is God revealed in the soul. Those who have it are perfect, are incapable of sinning, and have nothing to do with the Bible. The eternal life, purchased by Christ, was an eternal succession of natural generation. Heaven is light, and hell is darkness. God has no wrath. There is no opposition between God and the devil, who have equal power in their respective worlds of light and darkness. Those who are raised are free from all civil laws; are not bound by the marriage covenant; and the perfect have a right to promiscuous intercourse. Neither prayer nor any other worship is necessary. There is no law but that of nature. There is no future judgment, nor any knowledge in the future state, of what is done in this world. God has no forethought, no knowledge of what passes in the dark world, which is hell, nor any knowledge of what has taken place, or will take place, in this world. Neither God nor the devil has any power to control man. There are two kinds of perfection—that of the head, and that of the members. The leader is perfect as the head; but none of his followers can be so, in this sense, so long as the leader continues. All covenants which God has heretofore entered into with man, are at an end, and a new covenant made with the leader, (Dorrel,) in which he has all power to direct, and all the blessings of which must be looked for through him. Neither Moses nor Christ wrought any miracles. I (says Dorrel) stand the same as Jesus Christ in all respects. My disciples stand in the same relation to me, as the disciples of Christ did to him. I am to