The Book of Religions: Comprising the Views, Creeds, Sentiments, or Opinions, of All the Principal Religious Sects in the World, Particularly of All Christian Denominations in Europe and America, to Which are Added Church and Missionary Statistics, Together With Biographical SketchesHayward, John
Religion
The Book of Religions: Comprising the Views, Creeds, Sentiments, or Opinions, of All the Principal Religious Sects in the World, Particularly of All Christian Denominations in Europe and America, to Which are Added Church and Missionary Statistics, Together With Biographical Sketches
Hayward, John
Christian biography; Religions; Sects
In all ages of the church, there have been many learned and pious men who
have rejected the Trinity as unscriptural and irrational. The first
attempt, at the council of Nice, to establish and make universal the
Trinitarian creed, caused disturbances and dissensions in the church,
which continued for ages, and produced results the most deplorable to
every benevolent mind which exalts _charity_ over faith.
Soon after the reformation, the Unitarian faith was avowed by Martin
Cellarius, who was then finishing his studies at Wittenberg, where Luther
was professor. In 1546, the Unitarian opinions made a considerable
movement in Italy, and several persons of learning and eminence were put
to death. In 1553, Michael Servetus was burned for this heresy, at Geneva.
The elder Socinus made his escape from this persecution, and spread his
views throughout several countries of Europe, more particularly in Poland,
where a large part of the Reformed clergy embraced them, and were
separated, in 1565, from the communion of the Calvinists and Lutherans.
In England, the number of Unitarians was considerable, according to
Strype, as early as 1548; and in 1550, he represents the Unitarian
doctrine as spreading so fast that the leading Churchmen were alarmed, and
“thought it necessary to suppress its expression by rigid measures.” These
“rigid measures,” such as imprisonment and burning, were successful for a
time. But afterwards, the “heresy” gained new and able supporters, such as
Biddle, Firmin, Dr. S. Clarke, Dr. Lardner, Whiston, Emlyn, Sir Isaac
Newton, &c., and has been spreading to this day.
In the north of Ireland, the Unitarians compose several presbyteries.
There are also congregations of Unitarians in Dublin, and in other
southern cities of the kingdom.
In Scotland, there are chapels of this character in Edinburgh, Glasgow,
and other principal places.
In the United States, Unitarian opinions were not prevalent till towards
the close of the last century. Since that time, however, they have
advanced rapidly, and have been embraced by some of the wisest and best
men in the land.
Of late years, the Congregational Unitarians have generally abstained from
controversy, in the United States. They have, however, published and
circulated extensively a large number of tracts, of a doctrinal and
practical character. They have at the present time assumed a _positive_
condition, gained a strong and permanent hold amongst the Christian sects,
and are manifesting new signs of vitality and usefulness.
Public-domain text, read in full here on John Shaqi.
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