The Pagans worship an immense variety of idols, both animate and inanimate, and very frequently make to themselves gods of objects that are contemptible even among brutes. In Hindoo, the _monkey_ is a celebrated god. A few years since, the rajah of Nudeeya expended $50,000 in celebrating the marriage of a pair of those mischievous creatures, with all the parade and solemnity of a Hindoo wedding. A Bramin of superior understanding gave Mr. Ward the following _confession of faith_, as the present belief of the philosophical Hindoos, concerning the nature of God, viz.:—“God is invisible, independent, ever-living, glorious, uncorrupt, all-wise, the ever-blessed, the almighty; his perfections are indescribable and past finding out; he rules over all, supports all, destroys all, and remains after the destruction of all; there is none like him; he is silence; he is free from passion, from birth, &c., and from increase and decrease, from fatigue, the need of refreshment, &c. He possesses the power of infinite diminution and lightness, and is the soul of all. “He created, and then entered into, all things, in which he exists in two ways, untouched by matter, and receiving the fruits of practice. He now assumes visible forms for the sake of engaging the minds of mankind. The different gods are parts of God, though his essence remains undiminished, as rays of light leave the sun his undiminished splendor. He created the gods to perform those things in the government of the world, of which man was incapable. Some gods are parts of other gods, and there are deities of still inferior powers. If it be asked why God himself does not govern the world, the answer is, that it might subject him to exposure, and he chooses to be concealed: he therefore governs by the gods, who are emanations from the one God, possessing a portion of his power: he who worships the gods as the one God, substantially worships God. The gods are helpful to men in all human affairs, but they are not friendly to those who seek final absorption, being jealous lest, instead of attaining absorption, they should become gods, and rival them. “Religious ceremonies procure a fund of merit to the performer, which raises him in every future birth, and at length advances him to heaven, where he enjoys happiness for a limited period, or carries him towards final absorption. A person may sink to earth again by crimes committed in heaven. The joys of heaven arise only from the gratification of the senses. A person raised to heaven is considered as a god. “When the following lines of Pope were read to a learned Bramin, he started from his seat, begged a copy of them, and declared the author must have been a Hindoo:—