The Book of Religions: Comprising the Views, Creeds, Sentiments, or Opinions, of All the Principal Religious Sects in the World, Particularly of All Christian Denominations in Europe and America, to Which are Added Church and Missionary Statistics, Together With Biographical SketchesHayward, John
Religion
The Book of Religions: Comprising the Views, Creeds, Sentiments, or Opinions, of All the Principal Religious Sects in the World, Particularly of All Christian Denominations in Europe and America, to Which are Added Church and Missionary Statistics, Together With Biographical Sketches
Hayward, John
Christian biography; Religions; Sects
In reference to the mode of baptism, Mr. Hall says, “I would not myself
baptize in any other way than by immersion, because I look upon immersion
as the ancient mode; that it best represents the meaning of the original
term employed, and the substantial import of this institution; and because
I should think it right to guard against the spirit of innovation, which,
in positive rites, is always dangerous and progressive; _but I should not
think myself authorized to rebaptize any one who has been sprinkled in
adult age_.”
This class of Baptists are found chiefly in the western and northern parts
of the state of New York. They number between forty and fifty churches and
ministers.
TRANSCENDENTALISTS.
TRANSCENDENT and TRANSCENDENTAL are technical terms in philosophy.
According to their etymology, (from _transcendere_,) they signify that
which goes beyond a certain limit; in philosophy, that which goes beyond,
or transcends, the circle of experience, or of what is perceptible by the
senses. Properly speaking, all philosophy is in this sense transcendental,
because all philosophical investigations rise above the sensual, even if
they start from that which is perceptible by the senses. But philosophical
inquiries are to be distinguished according as they proceed from
experience, or from principles and ideas not derived from that source. The
latter sort are called, in a narrower sense, _pure_, or _transcendental_.
The school of Kant makes a still further distinction: it gives the name of
_transcendental_ to that which does not, indeed, originate from
experience, but yet is connected with it, because it contains the grounds
of the possibility of experience; but the term _transcendent_ it applies
to that which cannot be connected with experience, but transcends the
limit of possible experience and of philosophizing.
As applied in this country, especially when used as a term of reproach,
Transcendentalism would designate a system which builds on feeling, rather
than on reason, and relies more on the imagination than on the judgment.
In the main, however, the Transcendentalists are persons who hold that man
has the power to perceive intuitively truths which transcend the reach of
the senses; but they divide, some taking the unction of Sentimentalism,
and others of Mysticism.
AUGSBURG CONFESSION OF FAITH.
Public-domain text, read in full here on John Shaqi.
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