The Book of Religions: Comprising the Views, Creeds, Sentiments, or Opinions, of All the Principal Religious Sects in the World, Particularly of All Christian Denominations in Europe and America, to Which are Added Church and Missionary Statistics, Together With Biographical SketchesHayward, John
Religion
The Book of Religions: Comprising the Views, Creeds, Sentiments, or Opinions, of All the Principal Religious Sects in the World, Particularly of All Christian Denominations in Europe and America, to Which are Added Church and Missionary Statistics, Together With Biographical Sketches
Hayward, John
Christian biography; Religions; Sects
The great champion of the Scottish reformation was born, in 1505, at
Gifford, in East Lothian, and was educated at Haddington and St. Andrews.
After he was created master of arts, he taught philosophy, most probably
as a regent in one of the colleges of the university. His class became
celebrated, and he was considered as equalling, if not excelling, his
master in the subtilties of the dialectic art. About the same time,
although he had no interest but what was procured by his own merit, he was
advanced to clerical orders, and ordained a priest before he reached the
age fixed by the canons of the church. At this time, the fathers of the
Christian church, Jerome and Augustine, attracted his particular
attention. By the writings of the former, he was led to the Scriptures as
the only pure fountain of divine truth, and instructed in the utility of
studying them in the original languages. In the works of the latter he
found religious sentiments very opposite to those taught in the Romish
church, who, while she retained his name as a saint in her calendar, had
banished his doctrine as heretical from her pulpits. From this time he
renounced the study of scholastic theology; and, although not yet
completely emancipated from superstition, his mind was fitted for
improving the means which Providence had given for leading him to a fuller
and more comprehensive view of the system of evangelical religion. It was
about the year 1535, when this favorable change commenced; but it does not
appear that he professed himself a Protestant before the year 1542. He was
converted from the Romish faith by Wishart, and became a zealous preacher
of the new doctrines. Having been compelled to take shelter in the castle
of St. Andrews, he fell into the hands of the French in July, 1547, and
was carried with the garrison to France, where he remained a captive on
board of the galleys till 1549. Subsequent to his liberation, he was for a
short time chaplain to Edward VI., after which he visited Geneva and
Frankfort, and, in 1555, returned to his native country. After having for
twelve months labored actively and successfully to strengthen the
Protestant cause in Scotland, he revisited Geneva, where he remained till
1559. During his residence in Geneva, he published his “First Blast of the
Trumpet against the monstrous Government of Women”—a treatise which was
levelled against Mary of England, but which gave serious offence to
Elizabeth. From April, 1559, when he once more and finally set foot on
Scottish earth, till his decease, which took place November 24, 1572, the
reformed church was triumphant, and he was one of its most prominent,
admired, and honored leaders.
When his body was laid in the grave, the regent of Scotland emphatically
pronounced his eulogium, in the well-known words, “There lies he who never
feared the face of man.”
Public-domain text, read in full here on John Shaqi.
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