The Romish church believe that pious persons may do works of supererogation, that is to say, more good works than are necessary for their own salvation. All such works, according to their doctrine, are deposited, together with the infinite merits of Jesus Christ, in one inexhaustible treasury. The keys of this were committed to St. Peter, and to his successors the popes, who may open it at pleasure, and, by transferring a portion of this superabundant merit to any particular person for a sum of money, may convey to him either pardon for his own sins, or a release for any one, for whom he feels an interest, from the pains of purgatory. Such indulgences were offered as a recompense for those who engaged in the wars of the crusades against the Infidels. Since those times, the power of granting indulgences has been greatly abused in the church of Rome. Pope Leo X., finding that the sale of indulgences was likely to be lucrative, granted to Albert, elector of Mentz and archbishop of Magdeburg, the benefit of the indulgences of Saxony, and the neighboring parts, and farmed out those of other countries to the highest bidders; who, to make the best of their bargain, procured the ablest preachers to cry up the value of the commodity. The form of these indulgences was as follows.—“May our Lord Jesus Christ have mercy upon thee, and absolve thee by the merits of his most holy passion. And I, by his authority, that of his blessed apostles, Peter and Paul and of the most holy pope, granted and committed to me in these parts, do absolve thee, first, from all ecclesiastical censures, in whatever manner they may have been incurred; then from all thy sins, transgressions, and excesses, how enormous soever they may be; even from such as are reserved for the cognizance of the holy see, and as far as the keys of the holy church extend. I remit to you all punishment which you deserve in purgatory on their account; and I restore you to the holy sacraments of the church, to the unity of the faithful, and to that innocence and purity which you possessed at baptism; so that, when you die, the gates of punishment shall be shut, and the gates of the paradise of delight shall be opened; and if you shall not die at present, this grace shall remain in full force when you are at the point of death. In the name of the Father, Son, and the Holy Ghost.” According to a book, called the “Tax of the Sacred Roman Chancery,” in which are the exact sums to be levied for the pardon of each particular sin, some of the fees are thus stated:—For simony, 10_s._ 6_d._; for sacrilege, 10_s._ 6_d._; for taking a false oath, 9_s._; for robbing, 12_s._; for burning a neighbor’s house, 12_s._; for defiling a virgin, 9_s._; for murdering a layman, 7_s._ 6_d._; for keeping a concubine, 10_s._ 6_d._; for laying violent hands on a clergyman, 10_s._ 6_d._