Guardian and ward -- Fiction; New Haven (Conn.) -- Fiction
Concurrently with its publication, _The Puppet Booth_ opened its
doors--its door, rather--on Macdougal Street; an artistic venture quite
as marked, you would say, for early oblivion as Susan's own. The cocoon
of _The Puppet Booth_ was a small stable where a few Italian venders of
fruit and vegetables had kept their scarecrow horses and shabby carts
and handcarts. From this drab cocoon issued a mailed and militant
dragon-fly; vivid, flashing, erratic; both ugly and beautiful--and
wholly alive! For there were in Greenwich Village--as there are, it
would seem, in all lesser villages, from Florida to Oregon--certain
mourners over and enthusiasts for the art called Drama, which they
believed to be virtually extinct. Shows, it is true, hundreds of them,
were each season produced on Broadway, and some of these delighted hosts
of the affluent, sentimental, and child-like American _bourgeoisie_.
Fortunate managers, playsmiths and actors, endowed with sympathy for the
crude tastes of this _bourgeoisie_, a sympathy partly instinctive and
partly developed by commercial acumen, waxed fat with a prosperity for
which the Village could not wearily enough express its contempt.
None of these creatures, said the Village--no, not one--was a genuine
artist! The Theater, they affirmed, had been raped by the Philistines
and prostituted to sophomoric merrymakers by cynical greed. The Theater!
Why, it should be a temple, inviolably dedicated to its peculiar god.
Since the death of religion, it was perhaps the one temple worthy of
pious preservation. Only in a Theater, sincerely consecrated to the
great god, Art, could the enlightened, the sophisticated, the
free--unite to worship. There only, they implied, could something
adumbrating a sacred ritual and a spiritual consolation be preserved.
Luckily for Susan, and indeed for us all--for we have all been gainers
from the spontaneous generation of "little theaters" all over America, a
phenomenon at its height just previous to the war--one village
enthusiast, Isidore Stalinski--by vocation an accompanist, by avocation
a vorticist, by race and nature a publicist--had succeeded in mildly
infecting Mona Leslie--who took everything in the air, though nothing
severely--with offhand zeal for his cause. The importance of her rather
casual conversion lay in the fact that her purse strings were
perpetually untied. Stalinski well knew that you cannot run even a tiny
temple for a handful of worshippers without vain oblations on the side
to the false gods of this world, and these imply--oh, Art's desire!--a
donor. And of all possible varieties of donor, that most to be desired
is the absentee donor--the donor who donates as God sends rain, unseen.
Public-domain text, read in full here on John Shaqi.
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