The book of the ancient Greeks: An introduction to the history and civilization of Greece from the coming of the Greeks to the conquest of Corinth by Rome in 146 B.C.Mills, Dorothy
Philosophy
The book of the ancient Greeks: An introduction to the history and civilization of Greece from the coming of the Greeks to the conquest of Corinth by Rome in 146 B.C.
Mills, Dorothy
Greece -- Civilization -- To 146 B.C.; Greece -- History -- To 146 B.C.
Philip advanced. He seized and held Thermopylae, the gateway into
Greece; he upheld the rights of Delphi against a neighbouring state
and was {332} recognized by the Oracle as the defender of Apollo.
Then he marched into Boeotia, where Athens and Thebes made a last
tremendous stand against him. In 338 B.C. one of the decisive
battles of the world was fought at Chaeronea. On one side was an
army of the last representatives of the old city-state, a confused
array of men, some of them citizen-soldiers serving without pay, some
of them hired mercenaries; and on the other side, the first great
army of one united nation. The battle was fought on a hot summer's
day, and it was fierce and long, but at length the Greeks gave way
and Philip was victorious. He had little mercy for Thebes, and she
drank the cup of bitterness to the dregs. Some of her leaders were
banished, others were put to death, a Macedonian garrison was placed
in the city and all Theban lands were confiscated.
Athens was treated with greater mercy. On the day of the victory
over her, Philip
did not laugh at table, or mix any amusements with the
entertainment; he had no chaplets or perfumes; and as far as was
in his power, he conquered in such a way that nobody might think
of him as a conqueror. And neither did he call himself the King;
but the general of Greece. To the Athenians, who had been his
bitterest enemies, he sent back their prisoners without ransom,
and restored the bodies of those that were slain in battle for
burial, and he sent Alexander his son to make peace and an
alliance with them.[1]
Underlying all his ambition, all his reliance on military power, was
yet the feeling, partly unconscious yet there, that, after all, the
things of the spirit {333} were greater than those of pomp and power,
and he longed for recognition from Athens. But Athens, though forced
to recognize his supremacy, never accepted him willingly.
Public-domain text, read in full here on John Shaqi.
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