The book of the ancient Greeks: An introduction to the history and civilization of Greece from the coming of the Greeks to the conquest of Corinth by Rome in 146 B.C.Mills, Dorothy
Philosophy
The book of the ancient Greeks: An introduction to the history and civilization of Greece from the coming of the Greeks to the conquest of Corinth by Rome in 146 B.C.
Mills, Dorothy
Greece -- Civilization -- To 146 B.C.; Greece -- History -- To 146 B.C.
What is the cause of these things? [he asked], for as it was not
without reason that the Hellenes in old days were so prompt for
freedom, so it is not without reason or cause that they are now
so prompt to be slaves. There was a spirit, men of Athens, a
spirit in the mind of the People in those days which is absent
today, the spirit which vanquished the wealth of Persia, which
led Hellas in the path of freedom, and never gave way in face of
battle by sea or land; a spirit whose extinction today has
brought universal ruin and turned Hellas upside down. What was
this spirit? It was nothing subtle or clever. It meant that
those who took money from those who aimed at dominion or at the
ruin of Hellas were execrated by all. Where are such sentiments
now? They have been sold in the market and are gone.[5]
In burning words Demosthenes pleaded with the Athenians to fight
themselves with their old spirit for their freedom.
{339}
I wonder that you, men of Athens, who once raised your hand
against Sparta in defence of the rights of the Hellenes ... who
spent your own fortunes in war contributions and always bore the
brunt of the dangers of the campaign, that you, I say, are now
shrinking from marching, and hesitating to make any contribution
to save your own possessions.... This is our own personal and
immediate duty; and I say that you must contribute funds, you
must go on service in person with a good will.... You must get
rid of all excuses and all deficiencies on your own part; you
cannot examine mercilessly the actions of others, unless you
yourselves have done all that your duty requires.[6]
Demosthenes possessed the power of appealing to both the reason and
the emotions of his hearers, and in the end Athens followed his
advice. But it resulted in disaster. Those who had opposed
Demosthenes, especially the statesman Aeschines, turned upon him in
anger, and accused him of sacrificing the lives of the young men, and
of spending their treasure for nothing. Athens had followed his
advice and had been beaten, and now Philip was her master. As
Aeschines and his opponents had been laying such stress on the
consequences of his policy, Demosthenes defended himself in what was,
perhaps, the greatest of his speeches. In one part of it he warned
the Athenians that what he had to say might startle them, but
Public-domain text, read in full here on John Shaqi.
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