“Thus, in her wish to be thought good and pure, the Lady ought not to be so coy and seem so to abhor company and talk that are a little free, as to take her leave as soon as she finds herself therein; for it might easily be thought that she was pretending to be thus austere in order to hide something about herself which she feared others might come to know; and such prudish manners are always odious. Nor ought she, on the other hand, for the sake of showing herself free and agreeable, to utter unseemly words or practise a certain wild and unbridled familiarity and ways likely to make that believed of her which perhaps is not true; but when she is present at such talk, she ought to listen with a little blush and shame. “Likewise she ought to avoid an errour into which I have seen many women fall, which is that of saying and of willingly listening to evil about other women. For those women who, on hearing the unseemly ways of other women described, grow angry thereat and seem to disbelieve it and to regard it almost monstrous that a woman should be immodest,—they, by accounting the offence so heinous, give reason to think that they do not commit it. But those who go about continually prying into other women’s intrigues, and narrate them so minutely and with such zest, seem to be envious of them and to wish that everyone may know it, to the end that like matters may not be reckoned as a fault in their own case; and thus they fall into certain laughs and ways that show they then feel greatest pleasure. And hence it comes that men, while seeming to listen gladly, usually hold such women in small respect and have very little regard for them, and think these ways of theirs are an invitation to advance farther, and thus often go such lengths with them as bring them deserved reproach, and finally esteem them so lightly as to despise their company and even find them tedious. “And on the other hand, there is no man so shameless and insolent as not to have reverence for those women who are esteemed good and virtuous; because this gravity (tempered with wisdom and goodness) is as it were a shield against the insolence and coarseness of the presumptuous. Thus we see that a word or laugh or act of kindness (however small it be) from a virtuous woman is more prized by everyone, than all the endearments and caresses of those who show their lack of shame so openly; and if they are not immodest, by their unseemly laughter, their loquacity, insolence and like scurrile manners, they give sign of being so.