The Book of the CourtierCastiglione, Baldassarre, conte
History
The Book of the Courtier
Castiglione, Baldassarre, conte
Courtesy -- Early works to 1800; Courts and courtiers -- Early works to 1800
“But tell me why it is not ordained that loose living is as disgraceful
a thing in men as in women, seeing that if men are by nature more
virtuous and of greater worth, they could all the more easily practise
this virtue of continence also; and their children would be neither more
nor less certain, for although women were unchaste, they could of
themselves merely and without other aid in no wise bear children,
provided men were continent and did not take part in women’s unchastity.
But if you will say the truth, even you know that we men have of our own
authority arrogated to ourselves a licence, whereby we insist that the
same sins are in us very trivial and sometimes praiseworthy, and in
women cannot be sufficiently punished, unless by shameful death or
perpetual infamy at least.
“Wherefore, since this opinion is prevalent, methinks it were a fitting
thing to punish severely those also who with lies cast infamy on women;
and I think that every noble cavalier is bound always to defend the
truth with arms where there is need, and especially when he knows some
woman to be falsely accused of little chastity.”
39.—“And I,” replied my lord Gaspar, laughing, “not only affirm that
which you say is the duty of every noble cavalier, but I think that it
is an act of great courtesy and gentleness to conceal the fault a woman
may have committed through mischance or over-love; and thus you may see
that I am more on the side of women, where reason permits it, than you
are.
“I do not, indeed, deny that men have taken a little liberty; and this
because they know that according to universal opinion loose living does
not bring them the infamy that it does to women; who by reason of the
frailty of their sex are much more inclined towards their appetites than
men are; and if they sometimes refrain from satisfying their desires,
they do so from shame and not because their will is not quite ready.
Therefore men have put the fear of infamy upon them as a bridle to keep
them almost by force to this virtue, without which they were in truth
little to be prized; for the world has no good from women except the
bearing of children.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account