5.—“I think then that the aim of the perfect Courtier, which has not been spoken of till now, is so to win for himself, by means of the accomplishments ascribed to him by these gentlemen, the favour and mind of the prince whom he serves, that he may be able to say, and always shall say, the truth about everything which it is fitting for the prince to know, without fear or risk of giving offence thereby; and that when he sees his prince’s mind inclined to do something wrong, he may be quick to oppose, and gently to make use of the favour acquired by his good accomplishments, so as to banish every bad intent and lead his prince into the path of virtue. And thus, possessing the goodness which these gentlemen have described, together with readiness of wit and pleasantness, and shrewdness and knowledge of letters and many other things,—the Courtier will in every case be able deftly to show the prince how much honour and profit accrue to him and his from justice, liberality, magnanimity, gentleness, and the other virtues that become a good prince; and on the other hand how much infamy and loss proceed from the vices opposed to them. Therefore I think that just as music, festivals, games, and the other pleasant accomplishments are as it were the flower, in like manner to lead or help one’s prince towards right, and to frighten him from wrong, are the true fruit of Courtiership. “And since the merit of well-doing lies chiefly in two things, one of which is the choice of an end for our intentions that shall be truly good, and the other ability to find means suitable and fitting to conduce to that good end marked out,—certain it is that that man’s mind tends to the best end, who purposes to see to it that his prince shall be deceived by no one, shall hearken not to flatterers or to slanderers and liars, and shall distinguish good and evil, and love the one and hate the other.