33.—“Next I should tell how he ought to love his land and people, not holding them too much in bondage, lest he make himself odious to them, from which thing there arise seditions, conspiracies and a thousand other evils; nor yet in too great freedom, lest he be despised, from which proceed licentious and dissolute life among his people, rapine, theft, murder, without any fear of the law; often the ruin and total destruction of city and realms. Next, how he ought to love those near him according to their degree, maintaining among all men an even equality in some things, as in justice and liberty; and in certain other things a judicious inequality, as in being generous, in rewarding, in distributing honours and dignities according to the inequality of their merits, which always ought not to exceed but to be exceeded by their rewards; and that in this way he would be not merely loved but almost adored by his subjects. Nor would there be need that he should turn to aliens for the safeguard of his life, because his own people for their very profit would guard it with their own, and all men would gladly obey the laws, when they found that he himself obeyed and was as it were the guardian and incorruptible minister of the same; and thus he would make so strong an impression in this matter, that even if he sometimes chanced to infringe the laws in some particular, everyone would feel that it was done for a good end, and the same respect and reverence would be paid to his wish as to the law itself. “Thus the minds of his subjects would be so tempered that the good would not seek for more than they needed, and the bad could not; for excessive riches are oftentimes the cause of great ruin, as in poor Italy, which has been and still is exposed as a prey to foreign nations, both because of bad government and because of the great riches of which it is full. Hence it were well to have the greater part of the citizens neither very rich nor very poor, for the over-rich often become insolent and rash; the poor, base and dishonest; but men of moderate fortune do not lay snares for others, and live safe from being snared: and being the greater number, these men of moderate fortune are also more powerful; and therefore neither the poor nor the rich can conspire against the prince or other men, nor can they sow seditions; wherefore, in order to avoid this evil, it is a very wholesome thing to preserve a mean in all things.