26.—“Therefore he who wishes to be a good pupil, besides performing his tasks well, must put forth every effort to resemble his master, and, if it were possible, to transform himself into his master. And when he feels that he has made some progress, it will be very profitable to observe different men of the same calling, and governing himself with that good judgment which must ever be his guide, to go about selecting now this thing from one and that thing from another. And as the bee in the green meadows is ever wont to rob the flowers among the grass, so our Courtier must steal this grace from all who seem to possess it, taking from each that part which shall most be worthy praise; and not act like a friend of ours whom you all know, who thought he greatly resembled King Ferdinand the Younger[32] of Aragon, and made it his care to imitate the latter in nothing but a certain trick of continually raising the head and twisting one side of the mouth, which the king had contracted from some infirmity. And there are many such, who think they gain a point if only they be like a great man in some thing; and frequently they devote themselves to that which is his only fault. “But having before now often considered whence this grace springs, laying aside those men who have it by nature, I find one universal rule concerning it, which seems to me worth more in this matter than any other in all things human that are done or said: and that is to avoid affectation to the uttermost and as it were a very sharp and dangerous rock; and, to use possibly a new word, to practise in everything a certain nonchalance[73] that shall conceal design and show that what is done and said is done without effort and almost without thought. From this I believe grace is in large measure derived, because everyone knows the difficulty of those things that are rare and well done, and therefore facility in them excites the highest admiration; while on the other hand, to strive and as the saying is to drag by the hair, is extremely ungraceful, and makes us esteem everything slightly, however great it be. “Accordingly we may affirm that to be true art which does not appear to be art; nor to anything must we give greater care than to conceal art, for if it is discovered, it quite destroys our credit and brings us into small esteem. And I remember having once read that there were several very excellent orators of antiquity, who among their other devices strove to make everyone believe that they had no knowledge of letters; and hiding their knowledge they pretended that their orations were composed very simply and as if springing rather from nature and truth than from study and art; the which, if it had been detected, would have made men wary of being duped by it.