The Book of the CourtierCastiglione, Baldassarre, conte
History
The Book of the Courtier
Castiglione, Baldassarre, conte
Courtesy -- Early works to 1800; Courts and courtiers -- Early works to 1800
“Our Courtier will show no foolish presumption; he will not be a bearer
of evil tidings; he will not be thoughtless in sometimes saying things
that offend instead of pleasing as he intends. He will not be obstinate
and disputatious, as some are who seem to delight in nothing but to be
troublesome and disagreeable like flies, and who make a point of
spitefully contradicting everyone without discrimination. He will not be
an idle or untruthful tattler, nor a boaster nor pointless flatterer,
but modest and reserved, always and especially in public showing that
reverence and respect which befit the servant towards the master; and he
will not behave like many, who on meeting any great prince, with whom if
only they have spoken but once, press forward with a certain smiling and
friendly look, as if they wished to caress an equal or show favour to an
inferior.
“He will very rarely or almost never ask anything of his lord for
himself, lest his lord, being reluctant to deny it to him directly, may
sometimes grant it with an ill grace, which is much worse. Even in
asking for others he will choose his time discreetly and ask proper and
reasonable things; and he will so frame his request, by omitting what he
knows may displease and by skilfully doing away with difficulties, that
his lord shall always grant it, or shall not think him offended by
refusal even if it be denied; for when lords have denied a favour to an
importunate suitor, they often reflect that he who asked it with such
eagerness, must have desired it greatly, and so having failed to obtain
it, must feel ill will towards him who denied it; and believing this,
they begin to hate the man and can never more look upon him with favour.
19.—“He will not seek to intrude unasked into his master’s chamber or
private retreats, even though he be of great consequence; for when great
lords are in private, they often like a little liberty to say and do
what they please, and do not wish to be seen or heard by any who may
criticise them; and it is very proper. Hence I think those men do ill
who blame great lords for consorting privately with persons who are of
little worth save in matters of personal service, for I do not see why
lords should not have the same freedom to relax their minds that we fain
would have to relax ours. But if a Courtier accustomed to deal with
important matters, chances to find himself in private with his lord, he
must put on another face, postpone grave concerns to another place and
time, and give the conversation a cast that shall amuse and please his
lord, so as not to disturb that repose of mind of which I speak.
Public-domain text, read in full here on John Shaqi.
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