The Book of the Epic: The World's Great Epics Told in StoryGuerber, H. A. (Hélène Adeline)
General
The Book of the Epic: The World's Great Epics Told in Story
Guerber, H. A. (Hélène Adeline)
Epic poetry -- Adaptations
_Canto X._ Mindful of this caution, Dante does not turn, although the
gates close with a clash behind him, but follows his guide along a
steep pathway. It is only after painful exertions they reach the first
terrace of Purgatory, or place where the sin of pride is punished.
They now pass along a white marble cornice,--some eighteen feet
wide,--whose walls are decorated with sculptures which would not have
shamed the best masters of Greek art. Here are represented such
subjects as the Annunciation, David dancing before the Ark, and Trajan
granting the petition of the unfortunate widow. Proceeding along this
path, they soon see a procession of spirits approaching, all bent
almost double beneath huge burdens. As they creep along, one or
another gasps from time to time, "I can endure no more."
_Canto XI._ The oppressed spirits fervently pray for aid and
forgiveness, while continuing their weary tramp around this cornice,
where they do penance for undue pride. Praying they may soon be
delivered, Virgil inquires of them where he can find means to
ascend to the next circle, and is told to accompany the procession
which will soon pass the place. The speaker, although unable to raise
his head, confesses his arrogance while on earth so incensed his
fellow-creatures that they finally rose up against him and murdered
him. Stooping so as to catch a glimpse of the bent face, Dante
realizes he is talking to a miniature painter who claimed to be
without equal, and therefore has to do penance.
The noise
Of worldly fame is but a blast of wind,
That blows from diverse points, and shifts its name,
Shifting the point it blows from.
_Canto XII._ Journeying beside the bowed painter (who names some of
his fellow-sufferers), Dante's attention is directed by Virgil to the
pavement beneath his feet, where he sees carved Briareus, Nimrod,
Niobe, Arachne, Saul, etc.,--in short, all those who dared measure
themselves with the gods or who cherished overweening opinions of
their attainments. So absorbed is Dante in contemplation of these
subjects that he starts when told an angel is coming to meet them,
who, if entreated with sufficient humility, will doubtless help them
reach the next level.
The radiant-faced angel, robed in dazzling white, instead of waiting
to be implored to help the travellers, graciously points out steps
where the rocks are sundered by a cleft, and, when Dante obediently
climbs past him, a soft touch from his wings brushes away the P. which
stands for pride, and thus frees our poet of all trace of this heinous
sin. But it is only on reaching the top of the stairway that Dante
becomes aware of this fact.
Public-domain text, read in full here on John Shaqi.
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