The Book of the Epic: The World's Great Epics Told in StoryGuerber, H. A. (Hélène Adeline)
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The Book of the Epic: The World's Great Epics Told in Story
Guerber, H. A. (Hélène Adeline)
Epic poetry -- Adaptations
Then the whole host pours in, not o'er the walls
Alone, but through the gates, which soon unclose,
Batter'd or burnt; and in wide ruin falls
Each strong defence that might their march oppose.
Rages the sword; and Death, the slaught'rer, goes
'Twixt Wo and Horror with gigantic tread,
From street to street; the blood in torrents flows,
And settles in lagoons, on all sides fed,
And swell'd with heaps on heaps of dying and of dead.
_Canto XIX._ Tancred, scaling a fortress, meets and slays Argantes,
receiving at the same time so grievous a wound that he swoons on the
battle-field. Meantime Godfrey has sent a spy to the Egyptian camp to
find out whether the army is really coming on to Jerusalem. This spy,
meeting Erminia there, induces her not only to reveal all the
Egyptians' plans (including a plot to slay Godfrey), but to go back
with him. While they journey along together to rejoin the Christian
forces, Erminia relates her adventures, saying that while she was
playing shepherdess, some freebooters seized her and carried her to
the Egyptian camp, where she was placed under Armida's protection. Her
story is just finished when they perceive what appears to be a
lifeless warrior. By the red cross on his armor the spy recognizes a
Christian, and further investigation enables him to identify Tancred.
Erminia--who has owned she loves him--now takes possession of him,
binds up his wounds with her hair (!), and vows she will nurse him
back to health.
_Canto XX._ Warned by his spy that the Egyptians mean to send sundry
of their number to mix, during the battle, with his body-guard and
kill him, Godfrey changes the ensigns of his men, and thus discovers
the conspirators, who are promptly put to death. Seeing the Egyptian
army advance, Godfrey, in a stirring speech, urges his men to do their
best for the Holy Sepulchre, and thereby stimulates them to fight so
bravely that many of them lose their lives. Among the slain are
Gildippe and her husband, who, having fought together side by side
throughout the campaign, die together and are buried in the same tomb.
The other party, however, is far more unfortunate, for the Saracens
lose the sultans Aladine and Solyman, the former slain by Godfrey and
the latter by Rinaldo.
Meantime Armida, wavering between love and hate, tries to shoot
Rinaldo, then flees, but, a little later, seeing him slay Solyman, she
tries to kill herself. It is at this moment that Rinaldo approaches
her, and offers to marry her provided she will be converted. Not only
does she now promise conversion and marriage, but accompanies Rinaldo
back to the camp.
The Crusaders having completely defeated their foes and secured
possession of Jerusalem, march, with solemn hymns of praise to the
Holy Sepulchre, where all kneel, thanking God for permitting them to
deliver it from the hands of the heathen. It is with these thanks that
the poem ends.
Public-domain text, read in full here on John Shaqi.
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