The Book of the Homeless (Le livre des sans-foyer)
History
The Book of the Homeless (Le livre des sans-foyer)
World War, 1914-1918
Perhaps that is another way of saying that no country will get into the
war that dares to stay out. Nations, especially democratic nations, are
not much like men. They may not say, “I will fight for you; I will spend
my strength and treasure for you; I will die for you and your cause.”
Individuals may feel, say, do all that, but individuals are not nations.
A nation says: “The laws of my being must determine my conduct. I must
go my own gait according to those rules. But if war stretches across my
path I need not turn out for it.”
How far this war has still to go, no one knows. It may still, any day,
stretch across the path of the United States, so that the natural drive
of our procedure will carry us into it.
EDWARD SANDFORD MARTIN
[Illustration: _JOHN SINGER SARGENT, R.A._
TWO HEADS
FROM A PENCIL DRAWING]
_PAUL ELMER MORE_
A MOMENT OF TRAGIC PURGATION
Let me say forthwith that this is a book which I shall read with deep
interest, but to which I contribute reluctantly. There is gloom enough
in the air, and I see no profit in adding the scruples and doubts of my
troubled mind to the general sum. For I can find little reason for hope
in the evils that have fallen upon the world; and where are the signs of
the wisdom that is to be born of these calamitous times? When all is
over and in the hush of desolation we have leisure to reckon up the cost
of our madness, will it appear that we have learned the meaning of the
sentimental shirking of realities? Or shall we continue, as we have done
for a century and more, to place sympathy above justice, and to forget
the responsibility of the individual in our insistence on the
obligations of society; inflaming the passions of men by rebellious
outcries against the unequal dealings of Fate, relaxing the immediate
bonds of duty by vague dreams of the brotherhood of man, weakening
character by reluctance to pursue crime with punishment, preparing the
way for outbursts of hatred by fostering the emotions at the expense of
reason; and then, in alarm at our effeminacy, rushing to the opposite
glorification of sheer force and efficiency? One naturally hesitates to
add this note of discouragement to a book in which others of clearer
vision will no doubt record the signs of returning balance and sanity
among men.
Meanwhile, I have found, if not hope, at least moments of tragic
purgation in another sort of reading. By chance I have been going
through some of the plays of Euripides this summer, particularly those
that deal with the disasters of Troy and Troy’s besiegers, and the
pathos of these scenes has blended strangely with the news that reaches
me once a day from the city. Inevitably the imagination turns to
comparisons between the present and the remote past. So, for instance,
the very day that brought me the request to contribute to the Belgian
relief I was reading the story of Iphigenia, sacrificed in order that
the Greek army might sail from Aulis and reach its destination:
Public-domain text, read in full here on John Shaqi.
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