The king, on the other hand, who knew the lady, did not press her to stay very long; so that if one was displeased with the other, the other was displeased with the first; wherefore without staying more than eight days she returned, very little content with the king, her brother. Philippe de Commines has told about this meeting more at length; but the old people of those days said that they thought this princess a very able female, who owed nothing to the king, her brother, who twitted her often about being a Bourgognian; but she tacked about as gently and modestly as she could, for fear of affronting him, knowing full well, and better than even her brother, how to dissimulate, being a hundred times slyer than he in face, and speech, and ways, though always very good and very wise. 2. _Madame Jeanne de France._ Jeanne de France, daughter of the aforesaid king, Louis XI., was very witty, but so good that after her death she was counted a saint, and even as doing miracles, because of the sanctity of the life she led after her husband, Louis XII., repudiated her [to marry Anne de Bretagne]; after which she retired to Bourges, which was given her as a dowry for the term of her natural life; where all her time was spent in prayer and orisons and in serving God and his poor, without giving any sign of the wrong that was done her by such repudiation. But the king protested that he had been forced to marry her fearing the wrath of her father, Louis XI., a master-man, and declared positively that he had never known her as his wife. Thus the matter was allowed to pass; in which this princess showed her wisdom, not making the reply of Richarde of Scotland, wife of Charles le Gros, King of France, when her husband repudiated her, affirming that he had never lived with her as his wife. “That is well,” she said, “since by the oath of my husband I am maid and virgin.” By those words she scoffed at her husband’s oath and her own virginity. But the king was seeking to recover his first loves, namely: Queen Anne and her noble duchy, which gave great temptations to his soul; and that was why he repudiated his wife. His oath was believed and accepted by the pope, who sent him the dispensation, which was received by the Sorbonne and the parliament of Paris. In all of which this princess was wise and virtuous, and made no scandal, nor uproar, nor appeal to justice, because a king can do much and just what he will; but feeling herself strong to contain herself in continence and chastity, she retired towards God and espoused herself to Him so truly that never another husband nor a better could she have. 3. _Madame Anne de France._